-
1 ὁ
ὁ, [full] ἡ, τό, is, when thus written,A demonstr. Pronoun.B in [dialect] Att., definite or prepositive Article.C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dualτοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;τὼ ἡμέρα X.Cyr.1.2.11
;τὼ χεῖρε Id.Mem.2.3.18
;τοῖν χεροῖν Pl.Tht. 155e
;τοῖν γενεσέοιν Id.Phd. 71e
;τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484,ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,αὐτὰρ ὁ αὖτε Πέλοψ 2.105
;τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.II freq. without a Subst., he, she, it,ὁ γὰρ ἦλθε Il.1.12
, al.III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter, the former,Pl.
Prt. 359e, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
;τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition,ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg.,ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν orὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ;τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. ;τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
;οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
;νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.5 ὁ μέν is freq. used without a correspondingὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. byἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ;τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ;ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf.μέν D.
III ;γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
;τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
;ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.8 the opposition may be expressed otherwise than by μέν andδέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
;ἢ τοῖσιν ἢ τοῖς A.Supp. 439
;οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.VII the following usages prevailed in [dialect] Att. Prose,1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt.,καὶ τὴν φράσαι 6.61
, al.2 ὁ καὶ ὁ such and such,τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc.,καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ;τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ;τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, , cf. Pi.P.5.55,7.20, al.;τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.VIII abs. usages of single cases,1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;τῇ ἴμεν ᾗ.. 15.46
; :—only poet.c of Manner, in this way, thus,Od.
8.510.d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: withoutμέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
;τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; alsoτὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
;τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
;τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause,τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ;τὸ πρὸ τοῦ D.S.20.59
.c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;ἐν τοῖς χαλεπώτατα Th.7.71
; : in late Prose, also with Positives,ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; withπάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst., the hindmost man,Il.
11.178 ;τὸν ἄριστον 17.80
;τὸν δύστηνον 22.59
;τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also inτῶν ἄλλων 2.674
, al.: with Advs.,τὸ πρίν 24.543
, al.;τὸ πάρος περ 17.720
;τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ;τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; .b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.2 in a generic sense, where the individual is treated as a type,οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
;πονηρὸν ὁ συκοφάντης D.18.242
, etc.b freq. with abstract Nouns,ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
;ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ;ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
;τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.7 before Prons.,a before the pers. Prons., giving them greater emphasis, but only in acc., ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; ; on ὁ αὐτός, v. αὐτός 111.b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst., that sort of person,X.
Mem.4.2.21, etc.; or subjoins it to a Subst. which already has an Art.,τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,πολύς 11.3
, etc.II elliptic expressions:1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, asτὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.4 on μὰ τόν, μὰ τήν, etc., v. μά IV.5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., asκἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.);ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;τοῦ προσωτάτω δραμεῖν S.Aj. 731
.C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, asκλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ;Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.);Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., , Tr. 381, 728, E.Alc. 883 (anap.);τῷ S.Ph.14
; , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.τεῦ Il.18.192
(s.v.l.).D CRASIS OF ARTICLE:a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. -
2 Ehre
f; -, -n1. allg.: hono(u)r; es ist mir eine ( große) Ehre it is an (a great) hono(u)r for me; mit wem habe ich die Ehre? oft iro. to whom have I the pleasure of speaking?; habe die Ehre! bes. österr. good day; (beim Treffen) pleased to meet you; was verschafft mir die Ehre? to what do I owe this hono(u)r ( oder the pleasure)?; es sich (Dat) zur Ehre anrechnen consider it an hono(u)r; ... geben sich (Dat) die Ehre, zu... einzuladen... request the hono(u)r of your company at...; um der Wahrheit die Ehre zu geben to be quite honest ( oder frank); sie erwiesen ihm die Ehre ihres Vertrauens oder ihm zu vertrauen geh. they hono(u)red him with their trust; jemandem die letzte Ehre erweisen pay one’s last respects to s.o.; Ehre wem Ehre gebührt Sprichw. credit where credit is due; jemanden mit oder in Ehren entlassen give s.o. an hono(u)rable discharge; wieder zu Ehren kommen come back into favo(u)r; ihm zu Ehren in his hono(u)r; zu seiner Ehre muss gesagt werden, dass... in his defen|ce (Am. -se) it ought to be said that...; zu Ehren des Tages in hono(u)r of the day; zur ( größeren) Ehre Gottes to the (greater) glory of God2. (Ansehen) hono(u)r, reputation; (Ruhm) glory; bei meiner Ehre! upon my oath!; jemandem / etw. alle / keine Ehre machen be a / no credit to s.o. / s.th.; jemandem zur Ehre gereichen geh. do s.o. credit, reflect credit on s.o.; es gereicht ihm zur Ehre geh. it is to his credit; zu hohen Ehren gelangen oder es zu hohen Ehren bringen achieve (great) eminence; in Ehren halten (hold in) hono(u)r; in Ehren gehalten revered; damit kannst du keine Ehre einlegen that won’t earn you any credit ( bei jemandem with s.o., in s.o.’s eyes); deine Meinung / dein Eifer in ( allen) Ehren, aber... with all due respect,...; Ehre sei Gott in der Höhe! glory (be) to God in the highest!3. nur Sg.; (Ehrgefühl) sense of hono(u)r; (Selbstachtung) self-respect, pride; auf Ehre und Gewissen in all conscience; auf Ehre schwören swear on one’s hono(u)r; jemanden bei der oder seiner Ehre packen appeal to s.o.’s sense of hono(u)r; keine Ehre im Leib haben have no sense ( oder not a shred of) of hono(u)r; er fühlte sich dadurch in seiner Ehre gekränkt it hurt ( oder wounded) his pride, he felt rather piqued by it; seine Ehre dareinsetzen, etw. zu tun make it a point of hono(u)r to do s.th.; etw. in allen Ehren tun do s.th. in good faith4. nur Sg.; altm. (Jungfräulichkeit) (virgin) hon(u)r; einer Frau ihre Ehre rauben rob a woman of her hono(u)r* * *die Ehrehonour; honor; merit; privilege; kudos* * *Eh|re ['eːrə]f -, -nhonour (Brit), honor (US); (= Ruhm) gloryetw in Éhren halten — to treasure or cherish sth
damit/mit ihm können Sie Éhre einlegen — that/he does you credit, that/he is a credit to you
er wollte mit dieser Rede Éhre einlegen — he was wanting to gain kudos with this speech
für jdn/etw Éhre einlegen — to bring hono(u)r on sb/sth
bei jdm mit etw Éhre einlegen — to make a good impression on sb with sth
jdm Éhre machen — to do sb credit
jdm wenig Éhre machen — not to do sb any credit
jdm/einer Sache zur Éhre gereichen — to do sb/sth credit
auf Éhre! (obs) bei meiner Éhre! (obs) — 'pon my oath! (obs)
auf Éhre und Gewissen — on my/his etc hono(u)r
auf Éhre und Gewissen? — cross your heart? (inf), on your hono(u)r?
auf Éhre und Gewissen: ich bin es nicht gewesen! — cross my heart (inf) or I promise you, it wasn't me
etw um der Éhre willen tun — to do sth for the hono(u)r of it
das musst du schon um deiner Éhre willen machen — you should do that as a matter of hono(u)r
ein Mann von Éhre — a man of hono(u)r
keine Éhre im Leib haben (dated) — to have not a shred of self-respect
er ist in Éhren alt geworden — he has had a long and hono(u)rable life
sein Wort/seine Kenntnisse in allen Éhren, aber... — I don't doubt his word/his knowledge, but...
etw zur Éhre anrechnen — to count sth an hono(u)r
es zur Éhre anrechnen, dass... — to feel hono(u)red that..., to count it an hono(u)r that...
das rechne ich ihm zur Éhre an — I consider that a point in his hono(u)r or favour (Brit) or favor (US)
mit wem habe ich die Éhre? (iro, form) — with whom do I have the pleasure of speaking? (form)
was verschafft mir die Éhre? (iro, form) — to what do I owe the hono(u)r (of your visit)?
es ist mir eine besondere Éhre,... (form) — it is a great hono(u)r for me...
wir geben uns die Éhre, Sie zu... einzuladen (form) — we request the hono(u)r of your company at... (form)
zu Éhren (+gen) —
darf ich um die Éhre bitten, Sie zu begleiten? (form) — may I have the hono(u)r of accompanying you? (form), would you do me the hono(u)r of allowing me to accompany you? (form)
Habe die Éhre! (dated Aus) (als Gruß) — hello; (beim Abschied) goodbye; (als Ausdruck des Erstaunens) good heavens
Éhre, wem Éhre gebührt (prov) — credit where credit is due
Éhre sei Gott in der Höhe (Bibl) — glory to God in the highest
See:→ letzte(r, s)* * *die1) (respect for truth, honesty etc: a man of honour.) honour2) ((the keeping or increasing of) a person's, country's etc good reputation: We must fight for the honour of our country.) honour3) (respect: This ceremony is being held in honour of those who died in the war.) honour4) (something which a person feels to be a reason for pride etc: It is a great honour to be asked to address this meeting.) honour5) (ceremony, when given as a mark of respect: The dead soldiers were buried with full military honours.) honours* * *Eh·re<-, -n>[ˈe:rə]fjdm zur \Ehre gereichen (geh) to bring sb honour [or honour to sb]etw in \Ehren halten to cherish [or treasure] sthjdm \Ehre machen to do sb crediter hat seiner Familie \Ehre gemacht he brought honour on his familyjdm wenig \Ehre machen to not do sb any creditseine \Ehre verlieren/wahren to lose/preserve one's honourdarf ich um die \Ehre bitten, mit Ihnen zu speisen? (form o iron) may I have the honour of dining with you? form or ironmit etw [bei jdm] \Ehre einlegen (geh) to make a good impression [on sb] with sthdamit kannst du [bei ihr] keine \Ehre einlegen that won't gain you any credit [with her]jdm die letzte \Ehre erweisen (geh) to pay sb one's last respects [or one's last respects to sb]mit militärischen \Ehren with military honoursjdm eine \Ehre sein to be an honour for sbes war mir eine \Ehre it was an honour for mejdm eine besondere [o große] \Ehre sein to be a great honour for sbzu jds \Ehren/zu \Ehren einer S. in honour of sb/sthzu ihrer \Ehre muss ich sagen, dass... in her defence I must say that...jdm wird die \Ehre zuteil, etw zu tun sb is given the honour of doing sth3. kein pl (Ehrgefühl) sense of honour no pl; (Stolz) pride no pl; (Selbstachtung) self-respect no pleine Frau/ein Mann von \Ehre sein to be a woman/man of honourjdn in seiner \Ehre kränken to wound sb's honoursie fühlte sich dadurch in ihrer \Ehre gekränkt it hurt her pride4.auf \Ehre und Gewissen? on your honour? formauf \Ehre und Gewissen, ich weiß nicht, wo sie ist! I swear [or form on my honour], I don't know where she is!etw auf \Ehre und Gewissen beteuern to assert sth▶ \Ehre sei Gott in der Höhe glory to God in the highest▶ habe die \Ehre! SÜDD, ÖSTERR [I'm] pleased to meet you▶ mit wem habe ich die \Ehre? (geh o iron) with whom do I have the honour [of speaking]? form or iron, to have not a shred of self-respect▶ ... in [allen] \Ehren with [all] due respect to...seine Meinung in allen \Ehren, aber ich kann ihm nicht so recht zustimmen with [all] due respect to his opinion, I feel I can't agreedein Mut in allen \Ehren, aber du gehst eindeutig zu weit! with [all] due respect to your courage, you are definitely going too far!sein Wort [o seine Aufrichtigkeit] in [allen] \Ehren, aber du solltest dir eine eigene Meinung bilden his honesty is not in doubt, but you should form your own opinion▶ jdn bei seiner \Ehre packen to appeal to sb's sense of honour▶ [das ist] zu viel der \Ehre! you do me too great an honour! a. hum* * *die; Ehre, Ehren1) honoures ist mit eine Ehre,... zu... — it is an honour for me to...
die Ehre haben, etwas zu tun — have the Ehre of doing something
jemandem/einer Sache [alle] Ehre machen — do somebody/something [great] credit
auf Ehre und Gewissen — in all truthfulness or honesty
jemandem/einer Sache zu viel Ehre antun — (fig.): (jemanden/etwas überschätzen) overvalue somebody/something
jemandem zur Ehre gereichen — (geh.) bring honour to somebody
Ehre, wem Ehre gebührt — [give] credit where credit is due
um der Wahrheit die Ehre zu geben — (fig.) to tell the truth; to be [perfectly] honest
zu Ehren des Königs, dem König zu Ehren — in honour of the king
wieder zu Ehren kommen — (fig.) come back into favour
2) o. Pl. (Ehrgefühl) sense of honourer hat keine Ehre im Leib[e] — he doesn't have an ounce of integrity in him
* * *1. allg: hono(u)r;es ist mir eine (große) Ehre it is an (a great) hono(u)r for me;mit wem habe ich die Ehre? oft iro to whom have I the pleasure of speaking?;was verschafft mir die Ehre? to what do I owe this hono(u)r ( oder the pleasure)?;es sich (dat)zur Ehre anrechnen consider it an hono(u)r;… geben sich (dat)die Ehre, zu … einzuladen … request the hono(u)r of your company at …;um der Wahrheit die Ehre zu geben to be quite honest ( oder frank);jemandem die letzte Ehre erweisen pay one’s last respects to sb;Ehre wem Ehre gebührt sprichw credit where credit is due;in Ehren entlassen give sb an hono(u)rable discharge;wieder zu Ehren kommen come back into favo(u)r;ihm zu Ehren in his hono(u)r;zu seiner Ehre muss gesagt werden, dass … in his defence (US -se) it ought to be said that …;zu Ehren des Tages in hono(u)r of the day;zur (größeren) Ehre Gottes to the (greater) glory of Godbei meiner Ehre! upon my oath!;jemandem/etwas alle/keine Ehre machen be a/no credit to sb/sth;jemandem zur Ehre gereichen geh do sb credit, reflect credit on sb;es gereicht ihm zur Ehre geh it is to his credit;es zu hohen Ehren bringen achieve (great) eminence;in Ehren halten (hold in) hono(u)r;in Ehren gehalten revered;damit kannst du keine Ehre einlegen that won’t earn you any credit (bei jemandem with sb, in sb’s eyes);deine Meinung/dein Eifer in (allen) Ehren, aber … with all due respect, …;Ehre sei Gott in der Höhe! glory (be) to God in the highest!auf Ehre und Gewissen in all conscience;auf Ehre schwören swear on one’s hono(u)r;seiner Ehre packen appeal to sb’s sense of hono(u)r;keine Ehre im Leib haben have no sense ( oder not a shred of) of hono(u)r;er fühlte sich dadurch in seiner Ehre gekränkt it hurt ( oder wounded) his pride, he felt rather piqued by it;seine Ehre dareinsetzen, etwas zu tun make it a point of hono(u)r to do sth;etwas in allen Ehren tun do sth in good faitheiner Frau ihre Ehre rauben rob a woman of her hono(u)r* * *die; Ehre, Ehren1) honoures ist mit eine Ehre,... zu... — it is an honour for me to...
die Ehre haben, etwas zu tun — have the Ehre of doing something
jemandem/einer Sache [alle] Ehre machen — do somebody/something [great] credit
jemandes Andenken (Akk.) in Ehren halten — honour somebody's memory
auf Ehre und Gewissen — in all truthfulness or honesty
jemandem/einer Sache zu viel Ehre antun — (fig.): (jemanden/etwas überschätzen) overvalue somebody/something
jemandem zur Ehre gereichen — (geh.) bring honour to somebody
Ehre, wem Ehre gebührt — [give] credit where credit is due
um der Wahrheit die Ehre zu geben — (fig.) to tell the truth; to be [perfectly] honest
zu Ehren des Königs, dem König zu Ehren — in honour of the king
wieder zu Ehren kommen — (fig.) come back into favour
2) o. Pl. (Ehrgefühl) sense of honourer hat keine Ehre im Leib[e] — he doesn't have an ounce of integrity in him
* * *-n f.honor (US) n.honour (UK) n.kudos n. -
3 आर्य _ārya
आर्य a. [ऋ-ण्यत्]1 Āryan, an inhabitant of आर्यावर्त, N. of the race migrated into India in Vedic times.-2 Worthy of an Ārya.-3 Worthy, venerable, respectable, honourable, noble, high; यदार्यमस्यामभिलाषि मे मनः Ś.1.22; R.2.33; so आर्यवेषः respectable dress; oft. used in theatrical language as an honorific adjective and a respectful mode of address; आर्यचाणक्यः, आर्या अरुन्धती &c.; आर्य revered or honoured Sir; आर्ये revered or honoured lady. The following rules are laid down for the use of आर्य in addressing persons:-- (1) वाच्यौ नटीसूत्रधारावार्यनाम्ना परस्परम् । (2) वयस्येत्युत्तमैर्वाच्यो मध्यैरार्येति चाग्रजः । (3) (वक्तव्यो) अमात्य आर्येति चेतरैः । (4) स्वेच्छया नामभिर्विप्रैर्विप्र आर्येति चेतरैः । S. D.431.-4 Noble, fine, excellent.-र्यः 1 N. of the Hindu and Iranian people, as distinguished from अनार्य, दस्यु and दास; विजानीह्यार्यान्ये च दस्यवः Rv.1.51.8.-2 A man who is faithful to the religion and laws of his country; कर्तव्यमाचरन् कार्यमकर्तव्यमनाचरन् । तिष्ठति प्रकृताचारे स वा आर्य इति स्मृतः ॥-3 N. of the first three castes (as opp. to शूद्र).-4 res- pectable or honourable man, esteemed person; वृत्तेन हि भवत्यार्यो न धनेन न विद्यया Mb.; परमार्यः परमां कृपां बभार Bu. Ch.5.6.-5 A man of noble birth.-6 A man of noble character.-7 A master, owner.-8 A preceptor; वैमानि- कार्यसमभूमा Viś. Guṇā.124; Mu.3.33.-9 A friend.-1 A Vaiśya.-11 A father-in-law (as in आर्यपुत्र).-12 A Buddha.-13 (With the Buddhists) A man who has thought on the four chief principles of Buddhism and lives according to them.-14 A son of Manu Sāvarṇa.-र्या 1 N. of Pārvatī.-2 A mother-in-law.-3 A respectable woman; यत्रार्या रुदती भीता पाण़्डवानिदमब्रवीत् Mb.3.12.87.-4 N. of a metre; राजानमुद्दिश्य आर्यामिमां पपाठ K.˚गीतिः f. A variety of the Āry&amacr metre, see Appendix.-5That which comes from truth; आराद् याता तत्त्वेभ्य इति आर्या.-र्यम् 1 Virtue, sacredness; नहि दुष्टा- त्मनामार्यमावसत्यालये चिरम् Rām.3.5.12.-2 Discrimination (विवेक); कोपमार्येण यो हन्ति स वीरः पुरुषोत्तमः Rām.4.31.6.-Comp. -अष्टशतम् title of a work of Ārya Bhaṭṭa consisting of eight hundred verses.-आगमः The appro- aching an Ārya woman sexually; अन्त्यस्यार्यागमे वधः Y.2.294.-आवर्तः [आर्यां आवर्तन्ते अत्र] 'abode of the noble or excellent (Āryas)'; particularly N. of the tract extending from the eastern to the western ocean, and bounded on the north and south by the Himālaya and Vindhya respectively; cf. Ms..2.22; आ समुद्रात्तु वै पूर्वादा समुद्राच्च पश्चिमात् । तयोरेवान्तरं गिर्योः (हिमवद्विन्ध्ययोः) आर्यावर्तं विदुर्बुधाः ॥; also 1.34.-गृह्य a. [आर्यस्य गृह्यः पक्षः]1 to be respected by the noble.-2 a friend of the noble, readily accessible to honourable men; तमार्यगृह्यं निगृहीतधेनुः R.2.33.-3 respectable, right, decorous.-जुष्ट a. liked by or agreeable to noble ones.-देशः a country inhabited by the Āryas.-पुत्रः 1 son of an honourable man.-2 the son of a spiritual preceptor.-3 honorific designation of the son of the elder brother; of a husband by his wife; or of a prince by his general &c.-4 the son of the father-in-law, i. e. a husband (occurring in every drama; mostly in the vocative case in the last two senses).-प्राय a.1 inhabited by the Āryas.-2 a bounding with respectable people; Ms.7.69.-बलः N. of a Bodhisattva.-भट्टः N. of a renowned astronomer, the inventor of Algebra among the Hindus; he flourished before the 5th century of the Christian era. Hence his work is called आर्यभटीय.-भावः honourable character or behaviour.-मतिः One having a noble intellect; संक्षिप्तमार्यमतिना Sāṅ. K.71.-मार्गः the path or course of the respectable, a respectable way.-मिश्र a. respectable, worthy, distinguished. (-श्रः) a gentleman, a man of consequence; (pl.)1 worthy or respectable men, an assembly of honourable men; आर्य- मिश्रान् विज्ञापयामि V.1.-2 your reverence or honour (a respectful address); नन्वार्यमिश्रैः प्रथममेव आज्ञप्तम् Ś.1; आर्य- मिश्राः प्रमाणम् M.1.-युवन् m. an Āryan youth.-रूप a. having only the form of an Āryan, a hypocrite, impostor; आर्यरूपमिवानार्यं कर्मभिः स्वैर्विभावयेत् Ms.1.57.-लिङ्गिन् m. an impostor; Ms.9.26.-वाक् a. speaking the Aryan language; म्लेच्छवाचश्चार्यवाचः सर्वे ते दस्यवः स्मृताः Ms.1.45.-वृत्त a. virtuous, good, pious; Ms.9. 253; R.14.55. (-त्तम्) the conduct of an Āryan or nobleman; Ms.4.175.-वेश a. well-clothed, having a respectable dress, fine.-व्रत a. observing the laws and ordinances of the Āryans or noblemen. (-तम्) the duty of an Aryan.-शील a. Having an honest charac- ter.-श्वेतः a noble or honourable man.-संघः the whole body of the Āryans, especially Buddhists; it is also the name of a renowned philosopher (founder of the school of Yogāchāras).-सत्यम् a noble or sublime truth; (there are four such truths forming the chief principles of Buddhism. In Pāli they are called चत्तारि अरियसच्चानि. They are, (1) life is suffering, (2) Desire of life is the cause of suffering, (3) Extinction of that desire is the cessation of suffering, (4) The eightfold path leads to that extinction).-सिद्धान्तः N. of a work of आर्यभट्ट.-स्त्री An Āryan woman, or a woman of the first three castes.-हलम् ind. forcibly.-हृद्य a. liked by the noble. -
4 В-378
НА ВЫСОТЕ быть«, оказаться, чувствовать себя и т. п. НА ДОЛЖНОЙ ВЫСОТЕ PrepP these forms only subj-compl with copula)1. Also: НА ВЫСОТЕ ПОЛОЖЕНИЯ (subj: human or collect) (to be, feel that one is etc) performing in the best, most fitting manner in a given situation, demonstrating the daring, courage etc required under particular circumstances: Хбыл (оказался) на высоте (положения) = X rose (measured up) to the occasionX was equal to the occasion (to the task) X rose to (met) the challenge (in limited contexts) X lived up to person Y's expectations X was at his bestNeg X был (оказался) не на высоте - X fell short of expectations (of the mark)....По слухам, которые распространяли чегемцы... Маяна в первую же брачную ночь сломала своему почтенному мужу два ребра... Но опять же, если верить чегемским слухам, старик оказался на высоте, потому что, будучи человеком со сломанными рёбрами, он, по крайней мере, успел зачать ещё двух детей, если первого ребёнка, как предполагали чегемцы, он успел зачать до того, как треснули его рёбра (Искандер 4)....According to rumors that the Chegemians spread...on their wedding night May ana broke two of her venerable husband's ribs.... What is more, if we are to believe Chegem rumors, the old man rose to the occasion, because, even as a man with broken ribs, at least he succeeded in begetting two more children, if, as the Chegemians hypothesized, he had succeeded in begetting the first child before his ribs got cracked (4a)....Он (Кирилл) оказался на высоте - сдержал свое обещание... (Лимонов 1)....He (Kirill) lived up to my expectations and kept his promise... (1a).2. (subj: human, collect, abstr, or concr) (to be, feel that one is etc) able to satisfy the highest demands, excellent in qualityX на высоте = X is first-rate (topnotch)(in limited contexts) person X is at his best( usu. with negated predic or in questions) X был не на высоте - X did not measure upX was not up to the mark (to snuff, to scratch, to par, to it).«Ваши разговоры были записаны, когда вы звонили в (американское) посольство. Наша техника на высоте и позволила разоблачить ваши преступные замыслы...» (Копелев 1). "Your conversations were recorded when you called the (American) embassy. Our technology is first-rate and has allowed us to expose your criminal plans..." (1a).(Нина:) Отец у тебя отличный, Алька. Судьба ему определилась невесёлая... Не спорь с ним сегодня. Ни слова... (Альберт (помотал головой):) Я и не собирался ехать, а он подумал... (Нина:) Ладно, ладно, Жук, мы должны быть на высоте (Розов 4). (N.:) You have a splendid father, Al. It's just that life hasn't treated him too well....Don't argue with him today. Not one word... (A. (snaking his head):) I never even thought of going, and he thought... (N.:) Yes, I know what you mean, old man, but we've got to be at our best now (4a).Как работают заводы, какие у вас впечатления от личности Фосса, на высоте ли, по-вашему, химики?» - быстро спрашивал он (Эйхман) (Гроссман 2). "How are the factories getting on? What are your impressions of Voss? Do you think the chemists are up to it?" he (Eichmann) asked rapidly (2a). -
5 на высоте
• НА ВЫСОТЕ быть, оказаться, чувствовать себя и т. п.; НА ДОЛЖНОЙ ВЫСОТЕ[PrepP; these forms only; subj-compl with copula]=====1. Also: НА ВЫСОТЕ ПОЛОЖЕНИЯ [subj: human or collect]⇒ (to be, feel that one is etc) performing in the best, most fitting manner in a given situation, demonstrating the daring, courage etc required under particular circumstances:- [in limited contexts] X lived up to person expectations;♦...По слухам, которые распространяли чегемцы... Маяна в первую же брачную ночь сломала своему почтенному мужу два ребра... Но опять же, если верить чегемским слухам, старик оказался на высоте, потому что, будучи человеком со сломанными рёбрами, он, по крайней мере, успел зачать ещё двух детей, если первого ребёнка, как предполагали чегемцы, он успел зачать до того, как треснули его рёбра (Искандер 4)....According to rumors that the Chegemians spread...on their wedding night May ana broke two of her venerable husband's ribs.... What is more, if we are to believe Chegem rumors, the old man rose to the occasion, because, even as a man with broken ribs, at least he succeeded in begetting two more children, if, as the Chegemians hypothesized, he had succeeded in begetting the first child before his ribs got cracked (4a).♦...Он [Кирилл] оказался на высоте - сдержал свое обещание... (Лимонов 1).... Не [Kirill] lived up to my expectations and kept his promise... (1a).2. [subj: human, collect, abstr, or concr]⇒ (to be, feel that one is etc) able to satisfy the highest demands, excellent in quality:- [in limited contexts] person X is at his best;- X was not up to the mark <to snuff, to scratch, to par, to it>.♦ "Ваши разговоры были записаны, когда вы звонили в [американское] посольство. Наша техника на высоте и позволила разоблачить ваши преступные замыслы..." (Копелев 1). "Your conversations were recorded when you called the [American] embassy. Our technology is first-rate and has allowed us to expose your criminal plans..." (1a).♦ [Нина:] Отец у тебя отличный, Алька. Судьба ему определилась невесёлая... Не спорь с ним сегодня. Ни слова... [Альберт (помотал головой):] Я и не собирался ехать, а он подумал... [Нина:] Ладно, ладно, Жук, мы должны быть на высоте (Розов 4). [N.:] You have a splendid father, Al. It's just that life hasn't treated him too well....Don't argue with him today. Not one word... [A. (shaking his head):] I never even thought of going, and he thought... [N.:] Yes, I know what you mean, old man, but we've got to be at our best now (4a).♦ "Как работают заводы, какие у вас впечатления от личности Фосса, на высоте ли, по-вашему, химики?" - быстро спрашивал он [Эйхман] (Гроссман 2). "How are the factories getting on? What are your impressions of Voss? Do you think the chemists are up to it?" he [Eichmann] asked rapidly (2a).Большой русско-английский фразеологический словарь > на высоте
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6 на высоте положения
• НА ВЫСОТЕ быть, оказаться, чувствовать себя и т. п.; НА ДОЛЖНОЙ ВЫСОТЕ[PrepP; these forms only; subj-compl with copula]=====1. Also: НА ВЫСОТЕ ПОЛОЖЕНИЯ [subj: human or collect]⇒ (to be, feel that one is etc) performing in the best, most fitting manner in a given situation, demonstrating the daring, courage etc required under particular circumstances:- [in limited contexts] X lived up to person expectations;♦...По слухам, которые распространяли чегемцы... Маяна в первую же брачную ночь сломала своему почтенному мужу два ребра... Но опять же, если верить чегемским слухам, старик оказался на высоте, потому что, будучи человеком со сломанными рёбрами, он, по крайней мере, успел зачать ещё двух детей, если первого ребёнка, как предполагали чегемцы, он успел зачать до того, как треснули его рёбра (Искандер 4)....According to rumors that the Chegemians spread...on their wedding night May ana broke two of her venerable husband's ribs.... What is more, if we are to believe Chegem rumors, the old man rose to the occasion, because, even as a man with broken ribs, at least he succeeded in begetting two more children, if, as the Chegemians hypothesized, he had succeeded in begetting the first child before his ribs got cracked (4a).♦...Он [Кирилл] оказался на высоте - сдержал свое обещание... (Лимонов 1).... Не [Kirill] lived up to my expectations and kept his promise... (1a).2. [subj: human, collect, abstr, or concr]⇒ (to be, feel that one is etc) able to satisfy the highest demands, excellent in quality:- [in limited contexts] person X is at his best;- X was not up to the mark <to snuff, to scratch, to par, to it>.♦ "Ваши разговоры были записаны, когда вы звонили в [американское] посольство. Наша техника на высоте и позволила разоблачить ваши преступные замыслы..." (Копелев 1). "Your conversations were recorded when you called the [American] embassy. Our technology is first-rate and has allowed us to expose your criminal plans..." (1a).♦ [Нина:] Отец у тебя отличный, Алька. Судьба ему определилась невесёлая... Не спорь с ним сегодня. Ни слова... [Альберт (помотал головой):] Я и не собирался ехать, а он подумал... [Нина:] Ладно, ладно, Жук, мы должны быть на высоте (Розов 4). [N.:] You have a splendid father, Al. It's just that life hasn't treated him too well....Don't argue with him today. Not one word... [A. (shaking his head):] I never even thought of going, and he thought... [N.:] Yes, I know what you mean, old man, but we've got to be at our best now (4a).♦ "Как работают заводы, какие у вас впечатления от личности Фосса, на высоте ли, по-вашему, химики?" - быстро спрашивал он [Эйхман] (Гроссман 2). "How are the factories getting on? What are your impressions of Voss? Do you think the chemists are up to it?" he [Eichmann] asked rapidly (2a).Большой русско-английский фразеологический словарь > на высоте положения
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7 на должной высоте
• НА ВЫСОТЕ быть, оказаться, чувствовать себя и т. п.; НА ДОЛЖНОЙ ВЫСОТЕ[PrepP; these forms only; subj-compl with copula]=====1. Also: НА ВЫСОТЕ ПОЛОЖЕНИЯ [subj: human or collect]⇒ (to be, feel that one is etc) performing in the best, most fitting manner in a given situation, demonstrating the daring, courage etc required under particular circumstances:- [in limited contexts] X lived up to person expectations;♦...По слухам, которые распространяли чегемцы... Маяна в первую же брачную ночь сломала своему почтенному мужу два ребра... Но опять же, если верить чегемским слухам, старик оказался на высоте, потому что, будучи человеком со сломанными рёбрами, он, по крайней мере, успел зачать ещё двух детей, если первого ребёнка, как предполагали чегемцы, он успел зачать до того, как треснули его рёбра (Искандер 4)....According to rumors that the Chegemians spread...on their wedding night May ana broke two of her venerable husband's ribs.... What is more, if we are to believe Chegem rumors, the old man rose to the occasion, because, even as a man with broken ribs, at least he succeeded in begetting two more children, if, as the Chegemians hypothesized, he had succeeded in begetting the first child before his ribs got cracked (4a).♦...Он [Кирилл] оказался на высоте - сдержал свое обещание... (Лимонов 1).... Не [Kirill] lived up to my expectations and kept his promise... (1a).2. [subj: human, collect, abstr, or concr]⇒ (to be, feel that one is etc) able to satisfy the highest demands, excellent in quality:- [in limited contexts] person X is at his best;- X was not up to the mark <to snuff, to scratch, to par, to it>.♦ "Ваши разговоры были записаны, когда вы звонили в [американское] посольство. Наша техника на высоте и позволила разоблачить ваши преступные замыслы..." (Копелев 1). "Your conversations were recorded when you called the [American] embassy. Our technology is first-rate and has allowed us to expose your criminal plans..." (1a).♦ [Нина:] Отец у тебя отличный, Алька. Судьба ему определилась невесёлая... Не спорь с ним сегодня. Ни слова... [Альберт (помотал головой):] Я и не собирался ехать, а он подумал... [Нина:] Ладно, ладно, Жук, мы должны быть на высоте (Розов 4). [N.:] You have a splendid father, Al. It's just that life hasn't treated him too well....Don't argue with him today. Not one word... [A. (shaking his head):] I never even thought of going, and he thought... [N.:] Yes, I know what you mean, old man, but we've got to be at our best now (4a).♦ "Как работают заводы, какие у вас впечатления от личности Фосса, на высоте ли, по-вашему, химики?" - быстро спрашивал он [Эйхман] (Гроссман 2). "How are the factories getting on? What are your impressions of Voss? Do you think the chemists are up to it?" he [Eichmann] asked rapidly (2a).Большой русско-английский фразеологический словарь > на должной высоте
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8 Alter
I Komp. alt; der ältere Bruder her etc. elder brother; Breughel der Ältere (abgek. d. Ä.) Breughel the ElderII Adj.1. euph. (alt) elderly2. JUR. Anspruch: prior* * *das Alterold age; age; the old age; antiqueness; seniority* * *Ạl|ter ['altɐ]nt -s, -age; (= letzter Lebensabschnitt, hohes Alter) old agein deinem Alter — at your age
im Alter von 18 Jahren — at the age of 18
von mittlerem Alter, mittleren Alters — middle-aged
57 ist doch kein Alter, um in Rente zu gehen — 57 is no age to retire
er hat keinen Respekt vor dem Alter — he has no respect for his elders
Alter schützt vor Torheit nicht (Prov) — there's no fool like an old fool (Prov)
* * *das1) (the amount of time during which a person or thing has existed: He went to school at the age of six (years); What age is she?) age2) (the quality of being old: This wine will improve with age; With the wisdom of age he regretted the mistakes he had made in his youth.) age3) (great age: a statue of great antiquity.) antiquity* * *Al·te(r)[ˈaltə, -tɐ]f(m) dekl wie adj▪ der/die \Alter the boss▪ die \Altern the ancients▪ die \Altern the parent animals6.Al·ter<-s, ->[ˈaltɐ]nt1. (Lebensalter) agewenn du erst mal mein \Alter erreicht hast,... when you're as old as I am,...mittleren \Alters middle-agedin vorgerücktem \Alter (geh) at an advanced ageim zarten \Alter von... (geh) at the tender age of...in jds \Alter sein to be the same age as sber ist in meinem \Alter he's my agedas ist doch kein \Alter! that's not old!2. (Bejahrtheit) old ageer hat keinen Respekt vor dem \Alter he doesn't respect his eldersim \Alter in old age3.* * *das; Alters, Alter: age; (hohes Alter) old age* * *1. (auch von Tieren und Dingen) age;er ist in meinem Alter he’s (about) my age;im Alter von 20 Jahren at the age of twenty;darf ich Sie nach Ihrem Alter fragen? may I ask how old you are?;mittleren Alters, von mittlerem Alter middle-aged;im besten Alter in the prime of life;in hohem Alter at a ripe old age;ein schönes/biblisches Alter erreichen reach a ripe/venerable old age;im zarten Alter von at the tender age of;ins heiratsfähige/schulpflichtige Alter kommen reach marriageable/school age;gemäß benehmen act one’s age;man sieht ihm sein Alter nicht an he doesn’t look his age;aus dem Alter müsstest du heraus sein you should have grown out of that by now;sein geistiges Alter entspricht dem eines fünfjährigen Kindes he has a mental age of five2. (Greisenalter) (old) age;vom Alter gebeugt bent by age;fürs Alter sparen put something by for one’s old age;Alter schützt vor Torheit nicht sprichw there’s no fool like an old fool3. (Dienstalter) seniority* * *das; Alters, Alter: age; (hohes Alter) old age* * *age n.old age n.seniority n. -
9 קפץ
קָפַץ(b. h.) 1) to contract, shrink; to close. Midr. Till., to Ps. 22:20 היה השרביט קוֹפֵץ the scepter grew smaller and smaller; Yalk. ib. 687. Gen. R. s. 39 קוֹפֶצֶת באחת מאגפיהוכ׳ contracts herself with (flaps) one wing, v. יוֹנָה II. Snh.95a שלשה קָפְצָה להם הארץ (Ar. הדרך) for three persons did the earth (the road) shrink (they were suddenly transferred to a distant place); Yalk. Gen. 107. Y.Taan.IV, 69b קפצה להא״י Palestine has shrunk; a. fr.ק׳ פה (or sub. פה) to close the mouth, to indicate ones will by mimic motions. Gitt. V, 7 קוֹפֵץ ונִקְפָּץ a deaf and dumb person may transact business by motions with closed lips and by being spoken to in the same way.Part. pass. קָפוּץ; f. קְפוּצָה Koh. R. to V, 14 כשאדם … ידין הן קְפוּצוֹתוכ׳ when man enters the world, his hands are clenched, as if saying, the whole world is mine, opp. פשוטות straight, open. 2) to leap (with joined feet), jump; to be excited. Midr. Till. l. c. אותה קפיצה שקָפַצְתָּ על אבותי בים כן תִּקְפּוֹץ עלי היום ותפלטני ed. Bub. (ed. אותה הקפצה שהִקְפַּצְתָּ על אבותינו כןוכ׳) with the same leap with which thou didst leap like a hart in aid of my ancestors at the sea, leap now to my aid and save me; Yalk. Ps. l. c. Midr. Till. l. c. קוֹפֵץ כאיל ed. Bub., v. Pi. Ohol. VIII, 5 הקופץ ממקוםוכ׳ he that jumps from one place to another, contrad. to הדולג (v. קִיפּוּץ). Succ.49b שמא תאמר כל הבא לִקְפּוֹץ קוֹפֵץ lest you say, whosoever comes to jump may jump (whosoever wishes to do good succeeds in doing real good), we read (Ps. 36:8). Sabb.152a זקנה קופצת עליו old age will spring upon him (will overtake him prematurely). Taan.5b זקנה קפצה עליו he grew old before his time. Ib. מיד קפצהוכ׳ Ms. M. (ed. אמרהקב״ה אקפוץ, read אַקְפִּיץ). Sifra Shmini, Milluim קפצה פורענות עלוכ׳ punishment overtook Nadab Y.Keth.X, beg.33d קפצה עליהן ירושת תורה the legal succession according to Biblical law was sprung upon them (they have the precedence); ib. IV, 28d bot. קָפְסָה. Y.Gitt.IV, 46d top כדי … קוֹפְצִיןוכ׳ in order that all may be anxious to marry her. Y.Snh.X, 28c top איני קופץ אלא למהוכ׳ I will jump only at (betake myself to) what my grandfather told me, who said to me קְפוֹץ … לשלשה דבריםוכ׳ betake thyself to three things, and thou shalt be safe, they are: prayer Ber.39a ק׳ וברךוכ׳ he hastened and said the benediction Yeb.32b ק׳ר׳ חייאוכ׳ R. Ḥ. jumped up (got excited) and swore Tosef.Keth.II, 3 היאך ק׳ זה לכהונה how did this man jump into priesthood (by what right does he enjoy the privileges of a priest)? Num. R. s. 15 ולא יִקְפּוֹץ להשיב and must not be rash to reply; a. fr. 3) to skip. Nidd.11a קפצה וראתהוכ׳ if she skipped (one period) and menstruated, skipped (did so three times). 4) (denom. of קוּפִּיץ) to chop meat. Tosef.Bets.III, 5 קיפץ בכלי (Var. חותך) he cuts with some implement. Pi. קִיפֵּץ 1) same, to leap; to skip. Y. Ḥag.II, 77a bot. והיו … מְקַפְּצִיןוכ׳ and the ministering angels leaped before them like wedding guests rejoicing Pesik. R. s. 15 (ref. to Cant. 2:8) מדלג … ומְקַפֵּץ על החשבונותוכ׳ leaping over the destined terms of redemption, and skipping over the calculations of years and epochs (hastening the redemption), v. עִיבּוּר. Midr. Till., to Ps. 22:1 מְקַפֵּץ כאיל ed. Bub. (oth. ed. קופץ); ib. קופץ ed. Bub. (oth. ed. מקפץ) leaps like a hart; Yalk. ib. 685 קומץ (corr. acc.); a. fr. 2) to cause to leap. Tanḥ. Shmini 11 הקב״ה מקפץ להם את הזקנה God springs old age upon them (to make them look venerable). Hif. הִקְפִּיץ 1) as Pi. 2. Taan.5b אמרהקב״ה אַקְפִּיץוכ׳ (not אקפוץ, v. supra) the Lord said, I shall cause old age to spring upon them prematurely. Gen. R. s. 56 וה׳ את בנו עמו and made his son leap with him (saved himself and his son; v., however, אגינו). 2) to leap. Midr. Till. l. c., v. supra. Nif. נִקְפָּץ to be spoken to by mimic motions. Gitt. V, 7, v. supra. -
10 קָפַץ
קָפַץ(b. h.) 1) to contract, shrink; to close. Midr. Till., to Ps. 22:20 היה השרביט קוֹפֵץ the scepter grew smaller and smaller; Yalk. ib. 687. Gen. R. s. 39 קוֹפֶצֶת באחת מאגפיהוכ׳ contracts herself with (flaps) one wing, v. יוֹנָה II. Snh.95a שלשה קָפְצָה להם הארץ (Ar. הדרך) for three persons did the earth (the road) shrink (they were suddenly transferred to a distant place); Yalk. Gen. 107. Y.Taan.IV, 69b קפצה להא״י Palestine has shrunk; a. fr.ק׳ פה (or sub. פה) to close the mouth, to indicate ones will by mimic motions. Gitt. V, 7 קוֹפֵץ ונִקְפָּץ a deaf and dumb person may transact business by motions with closed lips and by being spoken to in the same way.Part. pass. קָפוּץ; f. קְפוּצָה Koh. R. to V, 14 כשאדם … ידין הן קְפוּצוֹתוכ׳ when man enters the world, his hands are clenched, as if saying, the whole world is mine, opp. פשוטות straight, open. 2) to leap (with joined feet), jump; to be excited. Midr. Till. l. c. אותה קפיצה שקָפַצְתָּ על אבותי בים כן תִּקְפּוֹץ עלי היום ותפלטני ed. Bub. (ed. אותה הקפצה שהִקְפַּצְתָּ על אבותינו כןוכ׳) with the same leap with which thou didst leap like a hart in aid of my ancestors at the sea, leap now to my aid and save me; Yalk. Ps. l. c. Midr. Till. l. c. קוֹפֵץ כאיל ed. Bub., v. Pi. Ohol. VIII, 5 הקופץ ממקוםוכ׳ he that jumps from one place to another, contrad. to הדולג (v. קִיפּוּץ). Succ.49b שמא תאמר כל הבא לִקְפּוֹץ קוֹפֵץ lest you say, whosoever comes to jump may jump (whosoever wishes to do good succeeds in doing real good), we read (Ps. 36:8). Sabb.152a זקנה קופצת עליו old age will spring upon him (will overtake him prematurely). Taan.5b זקנה קפצה עליו he grew old before his time. Ib. מיד קפצהוכ׳ Ms. M. (ed. אמרהקב״ה אקפוץ, read אַקְפִּיץ). Sifra Shmini, Milluim קפצה פורענות עלוכ׳ punishment overtook Nadab Y.Keth.X, beg.33d קפצה עליהן ירושת תורה the legal succession according to Biblical law was sprung upon them (they have the precedence); ib. IV, 28d bot. קָפְסָה. Y.Gitt.IV, 46d top כדי … קוֹפְצִיןוכ׳ in order that all may be anxious to marry her. Y.Snh.X, 28c top איני קופץ אלא למהוכ׳ I will jump only at (betake myself to) what my grandfather told me, who said to me קְפוֹץ … לשלשה דבריםוכ׳ betake thyself to three things, and thou shalt be safe, they are: prayer Ber.39a ק׳ וברךוכ׳ he hastened and said the benediction Yeb.32b ק׳ר׳ חייאוכ׳ R. Ḥ. jumped up (got excited) and swore Tosef.Keth.II, 3 היאך ק׳ זה לכהונה how did this man jump into priesthood (by what right does he enjoy the privileges of a priest)? Num. R. s. 15 ולא יִקְפּוֹץ להשיב and must not be rash to reply; a. fr. 3) to skip. Nidd.11a קפצה וראתהוכ׳ if she skipped (one period) and menstruated, skipped (did so three times). 4) (denom. of קוּפִּיץ) to chop meat. Tosef.Bets.III, 5 קיפץ בכלי (Var. חותך) he cuts with some implement. Pi. קִיפֵּץ 1) same, to leap; to skip. Y. Ḥag.II, 77a bot. והיו … מְקַפְּצִיןוכ׳ and the ministering angels leaped before them like wedding guests rejoicing Pesik. R. s. 15 (ref. to Cant. 2:8) מדלג … ומְקַפֵּץ על החשבונותוכ׳ leaping over the destined terms of redemption, and skipping over the calculations of years and epochs (hastening the redemption), v. עִיבּוּר. Midr. Till., to Ps. 22:1 מְקַפֵּץ כאיל ed. Bub. (oth. ed. קופץ); ib. קופץ ed. Bub. (oth. ed. מקפץ) leaps like a hart; Yalk. ib. 685 קומץ (corr. acc.); a. fr. 2) to cause to leap. Tanḥ. Shmini 11 הקב״ה מקפץ להם את הזקנה God springs old age upon them (to make them look venerable). Hif. הִקְפִּיץ 1) as Pi. 2. Taan.5b אמרהקב״ה אַקְפִּיץוכ׳ (not אקפוץ, v. supra) the Lord said, I shall cause old age to spring upon them prematurely. Gen. R. s. 56 וה׳ את בנו עמו and made his son leap with him (saved himself and his son; v., however, אגינו). 2) to leap. Midr. Till. l. c., v. supra. Nif. נִקְפָּץ to be spoken to by mimic motions. Gitt. V, 7, v. supra. -
11 सत्
sátmf (satī́)n. (pr. p. of 1. as) being, existing, occurring, happening, being present ( satome, « when I was present» ;
often connected with other participles orﾠ with an adverb e.g.. nāmnikṛitesati, « when the name has been given» ;
tathāsati, « if it be so» ;
alsoﾠ ibc., where sometimes = « possessed of» cf. sat-kalpavṛiksha) RV. etc. etc.;
abiding in (loc.) MBh. ;
belonging to (gen.) ṠBr. ;
living MuṇḍUp. ;
lasting, enduring Kāv. RV. etc. etc.;
real, actual, as any one orﾠ anything ought to be, true, good, right ( tannasat, « that is not right»), beautiful, wise, venerable, honest (often in comp. seeﾠ below) RV. etc. etc.;
m. a being, (pl.) beings, creatures RV. etc.;
a good orﾠ wise man, a sage MBh. R. ;
good orﾠ honest orﾠ wise orﾠ respectable people Mn. MBh. etc.;
(ī́) f. seeﾠ satí below ;
( sat) n. that which really is, entity orﾠ existence, essence, the true being orﾠ really existent (in the Vedânta, « the self-existent orﾠ Universal Spirit., Brahma») RV. etc. etc.;
that which is good orﾠ real orﾠ true, good, advantage, reality, truth ib. ;
water Naigh. I, 12 ;
(in gram.) the terminations of the present participle Pāṇ. 3-2, 127 etc.. ;
( sat) ind. (cf. sat-kṛi etc.) well, right, fitly
+ cf. Gk. ὥν, ἐών for ἐσων;
Lat. sens in absens, pra-sens; sons, « guilty», orig. « the real doer» ;
Lith. sās, ésas;
Slav. sy, sašta
- सत्कथा
- सत्कदम्ब
- सत्करण
- सत्करत्व
- सत्कर्तव्य
- सत्कर्तृ
- सत्कर्मन्
- सत्कला
- सत्कल्पवृक्ष
- सत्कवि
- सत्काञ्चनार
- सत्काण्ड
- सत्कायदृष्टि
- सत्कार
- सत्कार्य
- सत्काव्य
- सत्किष्कु
- सत्कीर्ति
- सत्कुल
- सत्कुलीन
- सत्कृ
- सत्कृत
- सत्कृति
- सत्कृत्य
- सत्कृत्यमुक्तावली
- सत्क्रिय
- सत्क्षेत्र
- सत्तत्त्व
- सत्तत्त्वबिन्दु
- सत्तत्त्वरत्नमाला
- सत्तम
- सत्तर्क
- सत्ता
- सत्ताक
- सत्त्व
- सत्पक्षिन्
- सत्पति
- सत्पत्त्र
- सत्पथ्
- सत्पथ
- सत्पथीन
- सत्पद्धति
- सत्पद्यरत्नाकर
- सत्परिग्रह
- सत्पशु
- सत्पात्र
- सत्पुत्र
- सत्पुरुष
- सत्पुष्प
- सत्प्रक्रियाव्याकृति
- सत्प्रतिग्रह
- सत्प्रतिज्ञ
- सत्प्रतिपाक्ष
- सत्प्रतिपक्षित
- सत्प्रतिपक्षिन्
- सत्प्रभा
- सत्प्रमुदिता
- सत्फल
- सत्फलिन्
- सत्संविन्मय
- सत्संसर्ग
- सत्संकल्प
- सत्सङ्ग
- सत्संगति
- सत्संग्रह
- सत्संनिधान
- सत्समागम
- सत्सम्प्रदाय
- सत्सम्प्रयोग
- सत्सहाय
- सत्सार
- सत्सिद्धान्तमार्तण्ड
- सत्सुखानुभव
-
12 देव _dēva
देव a. (-वी f.) [दिव्-अच्]1 Divine, celestial; Bg.11. 11; Ms.12.117.-2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.-3 Fit to be worshipped or honoured.-वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.-2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.-3 A divine man, Brāhmaṇa, as in भूदेव.-4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.-5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.-6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.-7 Quicksilver.-8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.-9 A fool-1 A child.-11 A man following any particular business.-12 A lover.-13 Emulation.-14 Sport, play.-15 A husband's brother (cf. देवृ, देवर).-16 A lancer.-वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].-Comp. -अंशः a partial incarnation of god.-अगारः, -रम् a temple.-अङ्गना a celestial damsel, an apsaras.-अतिदेवः, -अधिदेवः 1 the highest god.-2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.-अधिपः 1 an epithet of Indra.-2 the supreme god.-अनीकम् an army of celestials.-अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.-अन्धस् n.,अन्नम् 1 the food of gods, divine food, ambrosia.-2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.-अभीष्ट a.1 liked by or dear to gods.-2 sacred or dedicated to a deity. (-ष्टा) piper betel.-अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.-अरिः a demon.-अर्चनम्, -ना 1 the worship of gods.-2 idolatry.-अर्पणम् 1 an offering to the god.-2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).-आवसथः a temple.-अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.-आक्रीडः 'the garden of the gods', Nandana garden.-आजीवः, -आजीविन् m. an attendant upon an idol.-2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.-आत्मन् a.1 consecrated, holy, sacred.-2 of a divine nature. (-m.)1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.-2 the holy fig-tree.-आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.-आयुधम् 1 a divine weapon.-2 rainbow.-आयुष्म् the life-time of a god.-आलयः 1 heaven.-2 a temple.-आवासः 1 heaven.-2 the holy fig-tree (अश्वत्थ).-3 a temple.-4 the Sumeru mountain.-आहारः nectar, ambrosia.-इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.-इज्यः an epithet of Bṛihaspati, preceptor of the gods.-इज्जः 1 an epithet of Indra.-2 of Śiva.-इष्ट a. dear to gods. (-ष्टः) bdellium. (-ष्टा) the wild lime tree.-ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (-शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.-ईश्वरः N. of (1) Śiva. (2) Indra.-उद्यानम् 1 divine garden.-2 The Nandana garden.-3 a garden near a temple.-ऋषिः (देवर्षिः)1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.-2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.-ओकस् n. the mountain Meru or Sumeru.-कन्या a celestial damsel, a nymph; also देवकन्यका.-कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.-कर्मन् n.,-कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.-2 the worship of gods.-काष्ठम् the Devadāru tree.-किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥-कुटम् a temple.-कुण़्डम् a natural spring.-कुलम् 1 a temple.-2 a race of gods.-3 a group of gods.-कुल्या the celestial Ganges.-कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.-खातम्, -खातकम् 1 a natural hollow among moun- tains.-2 a natural pond or reservoir; Ms.4.23.-3 a pond near a temple. ˚बिल a cavern, chasm.-गणः a class of gods.-गणिका an apsaras; q. v.-गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.-गन्धर्वः an epithet of Nārada. (-र्वम्) a particular mode of singing.-गर्जनम् thunder.-गर्भः see हिरण्यगर्भ; Rām.2.4.23.-गायनः a celestial choris- ter, a Gandharva.-गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥-गिरिः 1 N. of a mountain; cf. Me.44.-2 N. of a town (Daulatabad).-गिरी f. N. of a Rāgiṇī.-गुरुः 1 an epithet of Kaśyapa (the father of gods).-2 of Bṛihaspati (the preceptor of gods).-गुही an epithet of Sarasvatī or of a place situated on it.-गुह्यम् 1 a secret only known by gods.-2 death.-गृहम् 1 a temple.-2 the place of a king.-3 a planetary sphere.-ग्रहः a class of demons who causes harmless madness.-चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.-चर्या the worship or service of gods.-चिकित्सकौ (du.) Aśvins, the twin physicians of gods.-छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.-जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.-जातम् a class of gods.-जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.-तरुः 1 the holy fig-tree.-2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.-3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).-तर्पणम् offerings of water, part of the सन्ध्या ceremony.-ताडः 1 fire.-2 an epithet of Rāhu.-तातः 1 a sacrifice.-2 N. of Kaśyapa.-तातिः 1 a god.-2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.-तीर्थम् 1 the right moment for the worship of gods.-2 the tips of the fingers sacred to gods.-दत्त a.1 god-given, grant- ed by the gods.-2 given to the gods (as a village, &c.).(-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.-2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.-3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.-दर्शन a. visiting the gods. (-नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.-दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.-दासः a servant or attendant upon a temple.(-सी) 1 a female in the service of gods or a temple.-2 a courtezan (employed as a dancer in a temple).-3 the wild citron tree.-दीपः the eye.-दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.-2 the holy basil with red flowers.-3 an epi- thet of Indra.-दूतः a divine envoy or messenger, an angel.-देवः 1 an epithet of Brahman; Rām.1.43.1.-2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.-3 of Viṣṇu; Bg.1.15.-4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.-दैवत्य a. destined for the god; Ms.2.189.-द्रोणी a procession with idols.-धर्मः a religious duty or office.-धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.-धान्यम् a kind of grass-grain (Mar. देवभात).-धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.-नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).-नदी 1 the Ganges.-2 any holy river; Ms.2.17.-नन्दिन् m. N. of the door- keeper of Indra.-2 N. of a grammarian.-नागरी N. of the character in which Sanskrit is usually written.-नाथः Śiva.-निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.-2 a host or assembly of gods; Ms.1.36.-निन्दकः a blasphe- mer, unbeliever, heretic, atheist.-निन्दा heresy, athe- ism.-निर्माल्यम् 1 a garland remaining from a sacrifice.-निर्मित a. 'god-created', natural.-पतिः an epithet of Indra.-पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.-पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.-2 the milky way.-पशुः any animal con- secrated to a deity.-पात्रम् an epithet of Agni.-पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.-पुरोहितः 1 a domestic priest of the gods.-2 the planet Jupiter (बृहस्पति).-पुष्पम् cloves.-पूज्यः an epithet of Bṛihaspati.-प्रतिकृतिः f.,-प्रतिमा an idol, the image of a deity.-प्रश्नः 'consulting deities', astrology, for- tune-telling.-प्रसूत a. good-produced (water); Av.6. 1.2.-प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-1 a goat.-2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.-3 an ascetic, who renounces the world).-बलिः an oblation to the gods.-बाहुः 1 N. of a king in the Yadu race.-2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.-ब्रह्मन् m. an epithet of Nārada.-ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.-2 a venerable Brāhmaṇa.-भक्तिः worship or service of the gods.-भवनम् 1 the heaven.-2> a temple.-3 the holy fig-tree.-भागः the northern hemisphere.-भ m. a god; (-f.) heaven.-भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.-भूतिः f. an epithet of the Ganges.-भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.-भृत् m. an epithet of1 Viṣṇu.-2 of Indra.-भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.-भोज्यम् nectar.-मणिः 1 the jewel of Viṣṇu called कौस्तुभ.-2 the sun.-3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.-मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.-मातृ f. N. of Aditi, mother of gods.-मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.-मानकः the jewel of Viṣṇu called कौस्तुभ.-माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.-मार्गः the air or sky.-मासः the eighth month of pregnancy.-मुनिः a divine sage.-यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.-2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.-यजि a. making oblations to gods.-यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).-यज्यम्, -यज्या a sacrifice.-यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.-यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.-नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.-यानम् a celestial car.-युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.-2 an age of the gods comprising four ages of men.-योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.-2 a being of divine origin.-3 fuel used in kindling fire (f. also).-योषा an apsaras.-रथः a car for carrying the image of god in procession.-थम् a day's journey for the sun's chariot.-रहस्यम् a divine mystery.-राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.-2 a king.-3 N. of Buddha.-रातः 1 an epithet of Parīkṣit.-2 a kind of swan or crane.-राष्ट्रम् N. of an empire in the Deccan.-लक्ष्मम् the Brāhmanical cord.-लता the Navamallikā or double jasmine plant.-लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.-लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.-वक्त्रम् an epithet of fire.-वर्त्मन् n. the sky or atmosphere.-वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.-वाणी 'divine voice', a voice from heaven.-वाहनः an epithet of Agni.-विद्या 1 divine science; Ch. Up.7.1.2.-2 the science of Nirukta or etymology; ibid.-विभागः the northern hemisphere.-विश् f.,-विशा a deity.-वीतिः food of the gods.-वृक्षः the Mandāra tree.-व्यचस् a. Ved. occupied by the gods.-व्रतम् 1 a religious observance, any religious vow.-2 the favourite food of the gods. (-तः) an epithet of1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.-2 Kārtikeya.-व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.-शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.-शुनी an epithet of Saramā, the bitch of the gods.-शेखर the damanaka tree (Mar. दवणा).-शेषम् the remnants of a sacrifice offered to gods.-श्रीः m. a sacrifice. (f.) Lakṣmī.-श्रुतः an epithet of1 Viṣṇu.-2 Nārada.-3 a sacred treatise.-4 a god in general.-संसद् f. देवसभा q. v.-सत्यम् divine truth, established order of the gods.-संध a. divine.-सभा 1 an assembly of the gods (सुधर्मन्).-2 a council of a king, council-chamber.-3 a gambling-house.-सभ्यः 1 a gambler.-2 a fre- quenter of gaming-houses.-3 an attendant on a deity.-4 the keeper of a gambling-house.-सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.-2 N. of a plant.-सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.-सिंह an epithet of Śiva.-सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.-सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).-सृष्टा an intoxicating drink.-सेना 1 the army of gods.-2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.-स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.-सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.-हविस् n. an animal offered to gods at a sacrifice.-हिंसकः an enemy of gods.-हूः the left ear; Bhāg.4.25.51.-हूतिः f.1 invocation of the gods.-2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.-हेडनम् an offence against the gods.-हेतिः a divine weapon. -
13 सत् _sat
सत् a. (-ती f.)1 Being, existing, existent; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12; सत्कल्पवृक्षे वने Ś.7.12.-2 Real, essential, true; Bṛi. Up.2.3.1.-3 Good, virtuous, chaste; सती सती योगविसृष्टदेहा Ku.1. 21; Ś.5.17.-4 Noble, worthy, high; as in सत्कुलम्.-5 Right, proper.-6 Best, excellent.-7 Venerable, respectable.-8 Wise, learned.-9 Handsome, beautiful.-1 Firm, steady. -m. A good or virtuous man, a sage; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86; अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम् Bv.1.113; Bh.2. 78; R.1.1. -n.1 That which really exists, entity, existence, essence.-2 The really existent truth, reality.-3 Good; as in सदसत् q. v.-4 Brahman or the Supre- me Spirit.-5 Ved. Water.-6 The primary cause (कारण); य ईक्षिता$हं रहितो$प्यसत्सतोः Bhāg.1.38.11.-7 (In gram.) The termination of the present parti- ciple. (सत्कृ means1 to respect, treat with respect, receive hospitably.-2 to honour, worship, adore.-3 to adorn.)-Comp. -अञ्जनम् (सदञ्जनम्) calx of brass.-अर्थः (सदर्थः) a matter in question.-असत् (सदसत्) a.1 existent and non-existent, being and not being.-2 real and unreal.-3 true and false.-4 good and bad, right and wrong.-5 virtuous and wicked. (-n. du.)1 entity and non-entity.-2 good and evil, right and wrong. ˚विवेकः discrimination bet- ween good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad; तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः R.1.1.-आचारः (सदाचारः) 1 good manners, virtuous of moral con- duct.-2 approved usage, traditionary observances, immemorial custom; यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥ Ms.2.18.-आत्मन् a. (सदात्मन्) virtuous, good.-आनन (सदानन) a. fair-faced.-उत्तरम् (सदुत्तरम्) a proper or good reply.-करणम् funeral obsequies.-कर्तृ m. an epithet of Viṣṇu.-कर्मन् n.1 a virtuous or pious act.-2 virtue, piety.-3 funeral obsequies.-4 expia- tion.-5 hospitality.-काण्डः a hawk, kite.-कारः 1 a kind or hospitable treatment, hospitable recep- tion; सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ Bg.17.18.-2 reverence, respect.-3 care, attention.-4 a meal.-5 a festival, religious observance.-कार्यम् (in Sāṁkhya phil.) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause).-कुल a good or noble family.-कुलीन a. nobly born, of noble descent.-कृत a.1 done well or properly.-2 hospitably recei- ved or treated.-3 revered, respected, honoured.-4 worshipped. adored.-5 entertained.-6 welcomed. (-तः) an epithet of Śiva.(-तम्) 1 hospitality.-2 respect.-3 virtue, piety.-कृतिः f.1 treating with respect, hospitality, hospitable reception.-2 virtue, morality.-क्रिया 1 virtue, goodness; शकुन्तला मूर्तिमती च सत्क्रिया Ś.5.15.-2 charity, good or virtuous action.-3 hospitality, hospitable reception; सत्क्रियाविशेषात् Ś.7.-4 courtesy, salutation.-5 any purificatory ceremony.-6 funeral ceremonies, obsequies.-7 Celebration, decoration; यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम् R.11.3.-गतिः f.(-सद्गतिः) 1 a good or happy state, felicity, beatitude.-2 The way of good men.-गुण a. (सद्गुण) possessed of good qualities, virtuous, (-णः) virtue, excellence, goodness, good quality.-घनः (सद्घनः) holy existence.-2 nothing but existence.-चरित, -चरित्र a. (सच्चरित-त्र) well conducted, honest, virtuous, righteous; सूनुः सच्चरितः Bh.2.25. (-n.)1 good of virtuous conduct.-2 history or account of the good; Ś.1.-चारा (सच्चारा) turmeric.-चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन् m. the soul consisting of entity and thought. ˚आनन्दः1 'existence or entity, knowledge and joy'; an epithet of the Supreme Spirit or Brahman.-2 of Viṣṇu.-जन a. (सज्जन) good, virtuous, respec- table. (-नः) a good or virtuous man. ˚गर्हित despised by the virtuous; पुक्कस्यां जायते पापः सदा सज्जनगर्हितः Ms.1. 38.-धर्मः (सद्धर्मः) true justice.-पतिः Ved.1 a lord of good persons or heroes.-2 N. of Indra.-पत्रम् the new leaf of a water-lily.-पथः 1 a good road.-2 the right path of duty, correct or virtuous conduct.-3 an orthodox doctrine.-परिग्रहः acceptance (of gifts) from a proper person.-पशुः a victim fit for a sacrifice, a good sacrificial victim.-पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन् a. having judicious liberality.-पुत्रः 1 a good or virtuous son.-2 a son who performs all the prescribed rites in honour of his ancestors. -a. one who has a son; यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत् Ms.9.154.-प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalanced hetu, one along which there exists another equal hetu on the opposite side; यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः; e. g. 'sound is eternal because it is audible'; and also 'sound is non-eternal, because it is a product'; नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत् N.17.19.-प्रमुदिता (in Sāṁkhya phil.) N. of one of the 8 perfections.-भाग्यम् (सद्भाग्यम्) 1 good fortune.-2 Felicity.-फलः the pomegranate tree.-भावः (सद्भावः) 1 existence, being, entity; सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते Bg.17.26.-2 actual existence, reality.-3 good disposition or nature, amiability.-4 quality of goodness.-5 obtainment (प्राप्ति); देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि Rām.7.56.9.-मातुरः (सन्मातुरः) the son of a virtuous mother.-मात्रः (सन्मात्रः) 'consisting of mere entity', the soul.-मानः (सन्मानः) esteem of the good.-मित्रम् (सन्मित्रम्) a good or faithful friend.-युवतिः f. (सद्युवतिः) a virtuous maiden.-वंश (सद्वंश) a. of high birth.-वचस् n. (सद्वचस्) an agreeable or pleasing speech.-वस्तु n.(सद्वस्तु) 1 a good thing.-2 a good plot or story; प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥ V.1.2.-वादिता (सद्वादिता) true counsel; सद्वादितेवाभिनिविष्टबुद्धौ Ki.17.11.-विद्य (सद्विद्य) well- educated, having good learning.-वृत्त a.(सद्वृत्त) 1 well- behaved, well conducted, virtuous, upright.-2 perfect- ly circular, well-rounded; सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति Gīt.3 (where both senses are intended).(-त्तम्) 1 good or virtuous conduct.-2 an agreeable or amiable disposition.-शील (सच्छील) a.1 good temper- ed.-2 benevolent, kindly disposed (towards others).-संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः com- pany or society of the good, association with the good; तथा सत्संनिधानेन मूर्खो याति प्रवीणताम् H.1; सत्संगजानि निधनान्यपि तारयन्ति U.2.11; सत्संगतिः कथय किं न करोति पुंसाम् Bh.2.23.-संप्रदायः good tradition.-संप्रयोगः right application.-सहाय a. having virtuous friends. (-यः) a good com- panion.-सार a. having good sap or essence.(-रः) 1 a kind of tree.-2 a poet.-3 a painter.-हेतुः (सद्धेतुः) a faultless or valid hetu or middle term. -
14 τέκνον
τέκνον, ου, τό (τίκτω ‘engender, bear’; Hom.+ ‘child’)① an offspring of human parents, childⓐ without ref. to sex Mt 10:21a (on the complete dissolution of family ties s. Lucian, Cal. 1; GrBar 4:17; ApcEsdr 3:14 p. 27, 23 Tdf.; Just., A I, 27, 3f; Orig., C. Cels. 6, 43, 25 [Job’s children]); Mk 13:12a; Lk 1:7; Ac 7:5; Rv 12:4. Pl. Mt 7:11; 10:21b; 18:25; 19:29; 22:24 (=σπέρμα, cp. Dt 25:5f, but σπ. and τ. are contrasted Ro 9:7); Mk 13:12b; Lk 1:17; 14:26; 1 Cor 7:14 (on the baptism of children s. HWood, EncRelEth II 392ff; JLeipoldt, D. urchr. Taufe 1928, 73–78; AOepke, LIhmels Festschr. 1928, 84–100, ZNW 29, 1930, 81–111 [against him HWindisch, ZNW 28, 1929, 118–42]; JJeremias, Hat d. Urkirche d. Kindertaufe geübt? ’38; 2d ed. ’49; Die Kindert. in d. ersten 4 Jhdtn. ’58; revisited D. Anfänge d. Kindert. ’62; s. also ZNW 40, ’42, 243–45. KAl-and, D. Saülingst. im NT u. in d. alten Kirche ’62, 2d ed. ’63; Die Stellung d. Kinder in d. frühe christl. Gemeinden, und ihre Taufe ’67. KBarth, Z. kirchl. Lehre v. d. Taufe2 ’43; D. Taufe als Begründung d. christlichen Lebens in Kirchliche Dogmatik IV, 4, ’67; for discussion of Barth’s views, s. EJüngel, K. Barths Lehre v. d. Taufe ’68; KViering (ed.), Zu K. Barth’s Lehre v. d. Taufe ’71; K. Aland, Taufe u. Kindertaufe ’71; HHubert, D. Streit um d. Kindertaufe, ’72. FFr̓vig, TTK 11, ’40, 124–31; EMolland, NorTT 43, ’42, 1–23; F-JLeenhardt, Le Baptème chrétien ’46; OCullmann, D. Tauflehre d. NT ’48; P-HMenoud, Verbum Caro 2, ’48, 15–26; HSchlier, TLZ 72, ’47, 321–26; GFleming, Baptism in the NT ’49; GBeasley-Murray, Baptism in the New Testament ’62; WKümmel, TRu 18, ’50, 32–47; GDelling, D. Taufe im NT ’63; EDinkler, Die Taufaussagen d. NT ’71 [in: KViering, s. above, 60–153]; JDidier, Le baptême des enfants ’59; HKraft, Texte z. Gesch. d. Taufe bes. d. Kindert. i. d. alten Kirche, Kl. T. no. 174, 2d ed. ’69); 2 Cor 12:14ab (simile); 1 Th 2:7 (simile), 11 (simile); 1 Ti 3:4, 12; 5:4 al. In the table of household duties (s. MDibelius Hdb. exc. after Col 4:1; KWeidinger, Die Haustafeln 1928) Eph 6:1 (τὰ τέκνα voc.), 4; Col 3:20 (τὰ τ. voc.), 21. In the case of φονεῖς τέκνων B 20:2; D 5:2, what follows shows that murders of their own children are meant.—The unborn fetus is also called τέκνον B 19:5; D 2:2 (like παιδίον: Hippocr., π. σαρκ. 6 vol. VIII 592 L. On Jesus’ attitude toward children, cp. JKalogerakos, Aristoteles’ Bild von der Frau: ΠΛΑΤΩΝ 46, ’94, 159–83, esp. p. 174 and notes [cp. Aristot., EN 1161b].).ⓑ The sex of the child can be made clear by the context, son (Herodian 7, 10, 7; PGen 74, 1ff; PAmh 136, 1f; POxy 930, 18; Jos., Ant. 14, 196; Just., D. 56, 5; 134, 4) Mt 21:28a; Phil 2:22 (simile); Rv 12:5; GJs 22;3. The voc. τέκνον as an affectionate address to a son Mt 21:28b; Lk 2:48; 15:31. In a more general sense the pl. is used for② descendants from a common ancestor, descendants, posterity Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς Mt 2:18 (Jer 38:15).—27:25; Ac 2:39; 13:33. A rich man is addressed by his ancestor Abraham as τέκνον Lk 16:25. τὰ τέκνα τῆς σαρκός the physical descendants Ro 9:8a.③ one who is dear to another but without genetic relationship and without distinction in age, childⓐ in the voc. gener. as a form of familiar address my child, my son (Herodian 1, 6, 4; ParJer 5:30; Achilles Tat. 8, 4, 3. Directed to fully grown persons, Vi. Aesopi G 60 P., where a peasant addresses Aesop in this way) Mt 9:2; Mk 2:5.ⓑ of a spiritual child in relation to master, apostle, or teacher (PGM 4, 475.—Eunap. p. 70 the sophist applies this term to his students) 2 Ti 1:2; Phlm 10. τέκνον ἐν κυρίῳ 1 Cor 4:17. τέκ. ἐν πίστει 1 Ti 1:2. τέκ. κατὰ κοινὴν πίστιν Tit 1:4. Pl. 1 Cor 4:14; 2 Cor 6:13; 3J 4. In direct address (voc.): sing. (on dir. address in the sing. cp. Sir 2:1 and oft.; Herm. Wr. 13, 2ab; PGM 13, 226; 233; 742; 755.—S. also Norden, Agn. Th. 290f; Boll 138f): 1 Ti 1:18; 2 Ti 2:1; D 3:1, 3–6; 4:1. Pl.: Mk 10:24; B 15:4.—1 Cl 22:1 understands the τέκνα of Ps 33:12 as a word of Christ to Christians. Cp. B 9:3. The address in Gal 4:19 is intended metaphorically for children for whom Paul is once more undergoing the pains of childbirth.—The adherents of false teachers are also called their τέκνα Rv 2:23.ⓒ of the members of a congregation 2J 1; 4; 13. In Hermas the venerable lady, who embodies the Christian communities, addresses the believers as τέκνα Hv 3, 9, 1. In Gal 4:31 οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας posts a dramatic image = ‘we belong not to a community dependent on the rules of Sinai, but to one that adheres to the promises made to Abraham’.④ one who has the characteristics of another being, childⓐ of those who exhibit virtues of ancient worthies: children of Abraham Mt 3:9; Lk 3:8; J 8:39; Ro 9:7. True Christian women are children of Sarah 1 Pt 3:6.ⓑ of those who exhibit characteristics of transcendent entities: the believers are (τὰ) τέκνα (τοῦ) θεοῦ (cp. Is 63:8; Wsd 16:21; SibOr 5, 202; Just., D. 123, 9; 124, 1. On the subj. matter s. HHoltzmann, Ntl. Theologie I2 1911, 54; Bousset, Rel.3 377f; ADieterich, Mithrasliturgie 1903, 141ff; Hdb. on J 1:12; WGrundmann, Die Gotteskindschaft in d. Gesch. Jesu u. ihre relgesch. Voraussetzungen ’38; WTwisselmann, D. Gotteskindsch. der Christen nach dem NT ’39; SLegasse, Jésus et L’enfant [synopt.], ’69), in Paul as those adopted by God Ro 8:16f, 21; 9:7, 8b (opp. σπέρμα); Phil 2:15, s. also Eph 5:1; in John as those begotten by God J 1:12; 11:52; 1J 3:1f, 10a; 5:2. Corresp. τὰ τέκνα τοῦ διαβόλου 1J 3:10b (on this subj. s. Hdb. on J 8:44).—Cp. Ac 17:28, where the idea of kinship w. deity is complex because of semantic components not shared by polytheists and those within Israelite tradition.—Cp. 6 below.⑤ inhabitants of a city, children, an Hebraistic expression (Rdm.2 p. 28; Mlt-H. 441; s. Jo 2:23; Zech 9:13; Bar 4:19, 21, 25 al.; 1 Macc 1:38; PsSol 11:2) Mt 23:37; Lk 13:34; 19:44; Gal 4:25.⑥ a class of persons with a specific characteristic, children of. τ. is used w. abstract terms (for this Hebraism s. prec.; ἀνάγκης, ἀγνοίας Just., A I, 61, 10) τέκνα ἀγάπης B 9:7; ἀγ. καὶ εἰρήνης 21:9 (ἀγάπη 1bα). εὐφροσύνης 7:1 (s. εὐφροσύνη). δικαιοσύνης AcPlCor 2:19. κατάρας 2 Pt 2:14 (s. κατάρα). ὀργῆς Eph 2:3; AcPlCor 2:19. ὑπακοῆς 1 Pt 1:14. φωτός Eph 5:8; cp. IPhld 2:1. On the ‘children of wisdom’, i.e. those who attach themselves to her and let themselves be led by her Mt 11:19 v.l.; Lk 7:35 s. δικαιόω 2bα. Cp. 4b above.—Billerbeck I 219f, 371–74; BHHW II 947–49; III 1935–37.—DELG s.v. τίκτω. Frisk. M-M. EDNT. TW. Sv. -
15 sancio
sancĭo, xi, ctum, 4 ( pluperf. sancierat, Pompon. ap. Diom. p. 368 P.; id. ap. Prisc. p. 904 ib.:I.sancivi,
Prisc. 904; Diom. 368; part. perf. sancitum, Lucr. 1, 587; Cass. Sev. ap. Diom. l. l.), v. a. [Sanscr. root sac, sak, to accompany, honor (cf. sequor); whence also sacer; cf. Gr. HaG, hagios, hagnos], to render sacred or inviolable by a religious act; to appoint as sacred or inviolable.Lit., mostly of legal ordinances or other public proceedings, to fix unalterably; to establish, appoint, decree, ordain; also, to make irrevocable or unalterable; to enact, confirm, ratify, sanction (freq. and class.; cf.: caveo, scisco).A.Sancire legem (jus, foedus, etc.):B.legibus istis, quas senatus de ambitu sancire voluerit, etc.,
Cic. Planc. 18, 44:Cretum leges, quas sive Juppiter sive Minos sanxit,
id. Tusc. 2, 14, 34; cf.:quasdam leges ex integro sanxit,
Suet. Aug. 34; and:sancire legem, Ne quis, etc.,
Liv. 3, 55:tabulas Quas bis quinque viri sanxerunt,
Hor. Ep. 2, 1, 24:quam temere in nosmet legem sancimus iniquam,
id. S. 1, 3, 67:legem sanciendo,
Liv. 3, 55 et saep.— Pass.:haec igitur lex sanciatur, ut, etc.,
Cic. Lael. 12, 40, and 13, 44; cf.:M. Valerius consul de provocatione legem tulit diligentius sanctam,
Liv. 10, 9:sacrosanctum esse nihil potest, nisi quod populus plebesve sanxisset,
Cic. Balb. 14, 33:sanxisset jura nobis,
id. Rep. 3, 11, 18: jus utile civitati, Pompon. ap. Prisc. p. 904:in quibus (legibus) illa eadem sancta sunt,
Cic. Verr. 2, 2, 50, § 123:cum aut morte tuā sancienda sint consulum imperia, aut impunitate in perpetuum abroganda,
Liv. 8, 7:SENTENTIAM,
Inscr. Orell. 4405:foedus,
to ratify the treaty, Liv. 1, 24; so Cic. Sest. 10, 24:foedera sanguine,
id. post Red. ad Quir. 5, 13; Liv. 23, 8 fin.; 25, 16; Tac. A. 12, 46; cf. poet.:foedera fulmine,
Verg. A. 12, 200.—Sancire lege (edicto, etc.) aliquid, de aliquā re, ut, ne, etc.:(β).alia moribus confirmarunt, sanxerunt autem alia legibus,
Cic. Rep. 1, 2, 2; cf.:genus id agrorum certo capite legis confirmari atque sanciri,
id. Agr. 3, 1, 3:quod aedilis plebis fuisset, contra quam sanctum legibus erat,
Liv. 30, 19:ne res efferatur jurejurando ac fide sanciatur petunt,
Caes. B. G. 7, 2; cf. Liv. 39, 37:neque enim rogationibus plebisve scitis sancta sunt ista praecepta,
Quint. 2, 13, 6:coetibus ac sacrificiis conspirationem civitatum,
Tac. Agr. 27:eadem fuit (causa) nihil de hac re lege sanciendi,
Liv. 34, 4:nihil lege ullā in alios sanxit,
Just. 3, 2, 8:de jure praediorum sanctum apud nos est jure civili, ut, etc.,
Cic. Off. 3, 16, 65:inhumanissimā lege sanxerunt, ut, etc.,
id. Rep. 2, 37, 63; cf.:habeat legibus sanctum, Si quis...uti, etc.,
Caes. B. G. 6, 20:lege naturae, communi jure gentium sanctum est, ut, etc.,
Cic. Har. Resp. 14, 32:primo duodecim tabulis sanctum, ne quis, etc.,
Tac. A. 6, 16:Flaccus sanxit edicto, ne, etc.,
Cic. Fl. 28, 67:in omne tempus gravi documento sancirent, ne, etc.,
Liv. 28, 19:nec, quominus id postea liceret, ulla lex sanxit,
Cic. Ep. ad Brut. 1, 5, 3.—Without abl.:C.de quibus confirmandis et sanciendis legem comitiis centuriatis laturus est,
Cic. Phil. 10, 8, 17; cf.:acta Caesaris,
id. Att. 14, 21, 2:quae dubia sunt, per vos sancire vult,
id. Agr. 3 4, 13:augurem Jovis optimi maximi,
id. Phil. 13, 5, 12:cum de eo nihil sanxerit, quod antea commissum non erat,
id. Rosc. Am. 25, 70:quid est, quod tam accurate tamque diligenter caveat et sanciat, ut heredes sui, etc.,
id. Fin. 2, 31, 101.—With acc. and inf.:D.rursus fide sanxerunt liberos Tarentinos leges suaque omnia habituros,
Liv. 25, 8:omnes liberos esse sanxit,
Suet. Claud. 25.—Lex sancit, decrees, ordains (with acc. or obj.-clause):E.at hoc Valeria lex non dicit, Corneliae leges non sanciunt,
Cic. Agr. 3, 2, 8:consularis lex sanxit, ne qui magistratus sine provocatione crearetur,
id. Rep. 2, 31, 54; cf.:res et ab naturā profectas et ab consuetudine probatas, legum metus et religio sanxit,
id. Inv. 2, 53, 160.—Poet., with relative-clause:F.quid quaeque queant, per foedera naturaï, Quid porro nequeant, sancitum quandoquidem exstat,
Lucr. 1, 587. —To render sacred to any one, to devote, consecrate, dedicate:II.sancire alicui carmina,
Stat. S. 3, 3, 215; cf. id. Th. 11, 344: templum, Coripp. 4, 264.—Transf., to forbid under pain of punishment, to enact a penalty against (very rare):A.incestum pontifices supplicio sanciunto,
Cic. Leg. 2, 9, 22; cf.:noxiae poena par esto, ut in suo vitio quisque plectatur: vis capite, avaritia multa, honoris cupiditas ignominiā sanciatur,
id. ib. 3, 20, 46; id. Planc. 19, 47:hoc (sc. insidiae) quamquam video neque more turpe haberi, neque aut lege sanciri aut jure civili: tamen naturae lege sanctum est,
id. Off. 3, 17, 69:erranti viam non monstrare, quod Athenis exsecrationibus publicis sanctum est,
id. ib. 3, 13, 55:Solon capite sanxit, si qui in seditione non alterius utrius partis fuisset,
made it a capital offence, id. Att. 10, 1, 2.—With abl. of fine:injurias factas quinque et viginti assibus sanxerunt,
Gell. 20, 1, 31.—Hence, sanc-tus, a, um, P. a.Orig., rendered sacred, established as inviolable, i. e. sacred, inviolable (whereas sacer signifies consecrated to a deity. Thus, e. g., a temple, grove, or the like, is sacer locus;B.but sanctus locus is any public place which it is forbidden to injure or disturb. A sacer locus is also sanctus, but the converse is not always true): proprie dicimus sancta, quae neque sacra neque profana sunt, sed sanctione quādam confirmata, ut leges sanctae sunt, quia sanctione quādam sunt subnixae. Quod enim sanctione quādam subnixum est, id sanctum est, etsi deo non sit consecratum,
Dig. 1, 8, 9:sanctum est, quod ab injuriā hominum defensum atque munitum est...In municipiis quoque muros esse sanctos,
ib. 1, 8, 8; cf.:sanctae res, veluti muri et portae,
ib. 1, 8, 1:campus,
Cic. Rab. Perd. 4, 11:tribuni ejus (plebis) essent sanctique sunto,
id. Leg. 3, 3, 9 (cf. sacrosanctus):societas,
id. Off. 1, 8, 26; id. Rep. 1, 32, 49:fides induciarum,
Liv. 8, 37:nullum esse officium, nullum jus tam sanctum atque integrum, quod non ejus scelus atque perfidia violarit et imminuerit,
Cic. Rosc. Am. 38, 109; so,officium,
id. Quint. 6, 26:poëtae...poëtae nomen,
id. Arch. 8, 18 sq. —Hence, aerarium sanctius, a special treasure of the State, which was only to be used in cases of extreme necessity (v. aerarium).—Of persons:hospites ab injuriā prohibent sanctosque habent,
Caes. B. G. 6, 23:ut vestris etiam legionibus sanctus essem,
Cic. Phil. 2, 24, 60:uxor,
Phaedr. 3, 10, 30.—Because to the idea of inviolability is readily attached that of exalted worth, of sacredness, or divinity (as, on the contrary, our word sacred afterward received the meaning of inviolable, e. g. sacred rights, a sacred promise, sacred honor, etc.), sanctus denotes,Venerable, august, divine, sacred, pure, holy (very freq. and class.); of a divinity, and of things in any way belonging to one: Saturno sancte create, Enn. ap. Macr. S. 6, 1 (Ann. v. 607 Vahl.): Juno Saturnia sancta dearum, id. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 ib.): teque pater Tiberine (veneror) tuo cum flumine sancto, id. ap. Macr. S. 6, 1 (Ann. v. 55 ib.):2.numen,
Lucr. 5, 309; 6, 70:sedes deum,
id. 5, 147; Cic. Rep. 5, 5, 7:fana,
Lucr. 5, 74:delubra,
id. 6, 417; 6, 1272:sanctus augustusque fons,
Cic. Tusc. 5, 12, 36:sanctior dies (with sollemnis),
Hor. C. 4, 11, 17:ignes (of a sacrifice),
Verg. A. 3, 406 et saep.—After Augustus,
a title given to the emperors, Ov. F. 2, 127; Val. Fl. 1, 11:sanctius et reverentius est visum nomen Augusti,
Flor. 4, 12, 66:intra limina sanctioris aulae,
Mart. 5, 6, 8 (al. aevi):amicitiae sanctum et venerabile nomen,
Ov. Tr. 1, 8, 15:libertas,
Liv. 3, 52:pudicitia,
id. 3, 52.—Of character, morally pure, good, innocent, pious, holy, just, etc. (freq. and class.): cum esset ille vir exemplum innocentiae, cumque illo nemo neque integrior esset in civitate neque sanctior, Cic. de Or. 1, 53, 229; cf.:C.sanctissimi viri,
id. Lael. 11, 39:homines frugalissimi, sanctissimi,
id. Fl. 29, 71:sancti et religiosi,
id. Rosc. Com. 15, 44; cf.:qui sunt sancti, qui religionum colentes,
id. Planc. 33, 80:vir in publicis religionibus foederum sanctus et diligens,
id. Verr. 2, 5, 19, § 49: veteres et sancti viri, Sall. Fragm. ap. Macr. S. 2, 9:sanctius consilium,
Liv. 30, 16; cf.:jura magistratusque legunt sanctumque senatum,
Verg. A. 1, 426:da (mihi) justo sanctoque videri,
Hor. Ep. 1, 16, 61:Dareus ut erat sanctus et mitis,
Curt. 3, 8, 5:amores,
pure, chaste, Cic. Fin. 3, 20, 68; cf.:virgines,
Hor. C. 1, 2, 27:sanctissima conjux,
Verg. A. 11, 158:pudor,
Tib. 1, 3, 83:mores (with pudicitia),
Juv. 10, 298 et saep.:me quidem id multo magis movet, quod mihi est et sanctius antiquius,
Cic. Att. 12, 19, 4:quod apud omnes leve et infirmum est, id apud judicem grave et sanctum esse ducatur?
id. Rosc. Com. 2, 6; cf.:est et sancta et gravis oratio (Calvi),
Quint. 10, 1, 115; so comp.:oratio,
id. 8, 3, 24:genus orationis,
id. 4, 2, 125:eloquentia,
Tac. Or. 4:manus sanctas habere,
Val. Max. 2, 2, 8:sanctissima disciplina (Stoicorum),
Gell. 1, 2, 7; cf. Lucr. 3, 371. —In eccl. Lat., substt.1.sanctus, i, m., a saint, holy man:2.sancti tui,
Vulg. 2 Par. 6, 41:omnes sancti ejus,
id. Psa. 30, 24. —sanctum, i, n., a holy place; esp.:sanctum sanctorum,
Vulg. Exod. 26, 34 et saep.:in sancto habitas,
id. Psa. 21, 4.—Also in plur.:sancta sanctorum,
Vulg. Exod. 40, 11 et saep.: violare sancta, id. Judith, 9, 11. — Adv.: sanctē (acc. to B.), solemnly, conscientiously, scrupulously, religiously, with holy awe, etc.:jurare,
Plaut. Capt. 4, 2, 112; Ter. Hec. 1, 1, 4:adjurare,
Plaut. Cist. 2, 3, 27; Ter. Hec. 2, 2, 26:nimis sancte pius,
Plaut. Rud. 4, 7, 8; cf.:pie sancteque colimus naturam excellentem,
Cic. N. D. 1, 20, 56:auguste sancteque consecrare,
id. ib. 2, 24, 62:disce verecundo sanctius ore loqui,
Mart. 8, 1, 2:multa sunt severius scripta quam in antiquis legibus et sanctius,
Cic. Rab. Post. 4, 8:se sanctissime gerere,
id. Q. Fr. 1, 2, 4, § 13:te sancte precor,
Liv. 2, 10:illae (tabulae) servantur sancte,
scrupulously, religiously, Cic. Rosc. Com. 2, 7; cf.:me ea, quae tibi promitto ac recipio, sanctissime esse observaturum,
id. Fam. 5, 8, 5:virgines tam sancte habuit,
Curt. 3, 12, 21:exempla conservatae sanctissime utrobique opinionis,
Quint. 1, 2, 4:apud Sallustium dicta sancte et antique,
purely, chastely, id. 8, 3, 44. -
16 sanctum
sancĭo, xi, ctum, 4 ( pluperf. sancierat, Pompon. ap. Diom. p. 368 P.; id. ap. Prisc. p. 904 ib.:I.sancivi,
Prisc. 904; Diom. 368; part. perf. sancitum, Lucr. 1, 587; Cass. Sev. ap. Diom. l. l.), v. a. [Sanscr. root sac, sak, to accompany, honor (cf. sequor); whence also sacer; cf. Gr. HaG, hagios, hagnos], to render sacred or inviolable by a religious act; to appoint as sacred or inviolable.Lit., mostly of legal ordinances or other public proceedings, to fix unalterably; to establish, appoint, decree, ordain; also, to make irrevocable or unalterable; to enact, confirm, ratify, sanction (freq. and class.; cf.: caveo, scisco).A.Sancire legem (jus, foedus, etc.):B.legibus istis, quas senatus de ambitu sancire voluerit, etc.,
Cic. Planc. 18, 44:Cretum leges, quas sive Juppiter sive Minos sanxit,
id. Tusc. 2, 14, 34; cf.:quasdam leges ex integro sanxit,
Suet. Aug. 34; and:sancire legem, Ne quis, etc.,
Liv. 3, 55:tabulas Quas bis quinque viri sanxerunt,
Hor. Ep. 2, 1, 24:quam temere in nosmet legem sancimus iniquam,
id. S. 1, 3, 67:legem sanciendo,
Liv. 3, 55 et saep.— Pass.:haec igitur lex sanciatur, ut, etc.,
Cic. Lael. 12, 40, and 13, 44; cf.:M. Valerius consul de provocatione legem tulit diligentius sanctam,
Liv. 10, 9:sacrosanctum esse nihil potest, nisi quod populus plebesve sanxisset,
Cic. Balb. 14, 33:sanxisset jura nobis,
id. Rep. 3, 11, 18: jus utile civitati, Pompon. ap. Prisc. p. 904:in quibus (legibus) illa eadem sancta sunt,
Cic. Verr. 2, 2, 50, § 123:cum aut morte tuā sancienda sint consulum imperia, aut impunitate in perpetuum abroganda,
Liv. 8, 7:SENTENTIAM,
Inscr. Orell. 4405:foedus,
to ratify the treaty, Liv. 1, 24; so Cic. Sest. 10, 24:foedera sanguine,
id. post Red. ad Quir. 5, 13; Liv. 23, 8 fin.; 25, 16; Tac. A. 12, 46; cf. poet.:foedera fulmine,
Verg. A. 12, 200.—Sancire lege (edicto, etc.) aliquid, de aliquā re, ut, ne, etc.:(β).alia moribus confirmarunt, sanxerunt autem alia legibus,
Cic. Rep. 1, 2, 2; cf.:genus id agrorum certo capite legis confirmari atque sanciri,
id. Agr. 3, 1, 3:quod aedilis plebis fuisset, contra quam sanctum legibus erat,
Liv. 30, 19:ne res efferatur jurejurando ac fide sanciatur petunt,
Caes. B. G. 7, 2; cf. Liv. 39, 37:neque enim rogationibus plebisve scitis sancta sunt ista praecepta,
Quint. 2, 13, 6:coetibus ac sacrificiis conspirationem civitatum,
Tac. Agr. 27:eadem fuit (causa) nihil de hac re lege sanciendi,
Liv. 34, 4:nihil lege ullā in alios sanxit,
Just. 3, 2, 8:de jure praediorum sanctum apud nos est jure civili, ut, etc.,
Cic. Off. 3, 16, 65:inhumanissimā lege sanxerunt, ut, etc.,
id. Rep. 2, 37, 63; cf.:habeat legibus sanctum, Si quis...uti, etc.,
Caes. B. G. 6, 20:lege naturae, communi jure gentium sanctum est, ut, etc.,
Cic. Har. Resp. 14, 32:primo duodecim tabulis sanctum, ne quis, etc.,
Tac. A. 6, 16:Flaccus sanxit edicto, ne, etc.,
Cic. Fl. 28, 67:in omne tempus gravi documento sancirent, ne, etc.,
Liv. 28, 19:nec, quominus id postea liceret, ulla lex sanxit,
Cic. Ep. ad Brut. 1, 5, 3.—Without abl.:C.de quibus confirmandis et sanciendis legem comitiis centuriatis laturus est,
Cic. Phil. 10, 8, 17; cf.:acta Caesaris,
id. Att. 14, 21, 2:quae dubia sunt, per vos sancire vult,
id. Agr. 3 4, 13:augurem Jovis optimi maximi,
id. Phil. 13, 5, 12:cum de eo nihil sanxerit, quod antea commissum non erat,
id. Rosc. Am. 25, 70:quid est, quod tam accurate tamque diligenter caveat et sanciat, ut heredes sui, etc.,
id. Fin. 2, 31, 101.—With acc. and inf.:D.rursus fide sanxerunt liberos Tarentinos leges suaque omnia habituros,
Liv. 25, 8:omnes liberos esse sanxit,
Suet. Claud. 25.—Lex sancit, decrees, ordains (with acc. or obj.-clause):E.at hoc Valeria lex non dicit, Corneliae leges non sanciunt,
Cic. Agr. 3, 2, 8:consularis lex sanxit, ne qui magistratus sine provocatione crearetur,
id. Rep. 2, 31, 54; cf.:res et ab naturā profectas et ab consuetudine probatas, legum metus et religio sanxit,
id. Inv. 2, 53, 160.—Poet., with relative-clause:F.quid quaeque queant, per foedera naturaï, Quid porro nequeant, sancitum quandoquidem exstat,
Lucr. 1, 587. —To render sacred to any one, to devote, consecrate, dedicate:II.sancire alicui carmina,
Stat. S. 3, 3, 215; cf. id. Th. 11, 344: templum, Coripp. 4, 264.—Transf., to forbid under pain of punishment, to enact a penalty against (very rare):A.incestum pontifices supplicio sanciunto,
Cic. Leg. 2, 9, 22; cf.:noxiae poena par esto, ut in suo vitio quisque plectatur: vis capite, avaritia multa, honoris cupiditas ignominiā sanciatur,
id. ib. 3, 20, 46; id. Planc. 19, 47:hoc (sc. insidiae) quamquam video neque more turpe haberi, neque aut lege sanciri aut jure civili: tamen naturae lege sanctum est,
id. Off. 3, 17, 69:erranti viam non monstrare, quod Athenis exsecrationibus publicis sanctum est,
id. ib. 3, 13, 55:Solon capite sanxit, si qui in seditione non alterius utrius partis fuisset,
made it a capital offence, id. Att. 10, 1, 2.—With abl. of fine:injurias factas quinque et viginti assibus sanxerunt,
Gell. 20, 1, 31.—Hence, sanc-tus, a, um, P. a.Orig., rendered sacred, established as inviolable, i. e. sacred, inviolable (whereas sacer signifies consecrated to a deity. Thus, e. g., a temple, grove, or the like, is sacer locus;B.but sanctus locus is any public place which it is forbidden to injure or disturb. A sacer locus is also sanctus, but the converse is not always true): proprie dicimus sancta, quae neque sacra neque profana sunt, sed sanctione quādam confirmata, ut leges sanctae sunt, quia sanctione quādam sunt subnixae. Quod enim sanctione quādam subnixum est, id sanctum est, etsi deo non sit consecratum,
Dig. 1, 8, 9:sanctum est, quod ab injuriā hominum defensum atque munitum est...In municipiis quoque muros esse sanctos,
ib. 1, 8, 8; cf.:sanctae res, veluti muri et portae,
ib. 1, 8, 1:campus,
Cic. Rab. Perd. 4, 11:tribuni ejus (plebis) essent sanctique sunto,
id. Leg. 3, 3, 9 (cf. sacrosanctus):societas,
id. Off. 1, 8, 26; id. Rep. 1, 32, 49:fides induciarum,
Liv. 8, 37:nullum esse officium, nullum jus tam sanctum atque integrum, quod non ejus scelus atque perfidia violarit et imminuerit,
Cic. Rosc. Am. 38, 109; so,officium,
id. Quint. 6, 26:poëtae...poëtae nomen,
id. Arch. 8, 18 sq. —Hence, aerarium sanctius, a special treasure of the State, which was only to be used in cases of extreme necessity (v. aerarium).—Of persons:hospites ab injuriā prohibent sanctosque habent,
Caes. B. G. 6, 23:ut vestris etiam legionibus sanctus essem,
Cic. Phil. 2, 24, 60:uxor,
Phaedr. 3, 10, 30.—Because to the idea of inviolability is readily attached that of exalted worth, of sacredness, or divinity (as, on the contrary, our word sacred afterward received the meaning of inviolable, e. g. sacred rights, a sacred promise, sacred honor, etc.), sanctus denotes,Venerable, august, divine, sacred, pure, holy (very freq. and class.); of a divinity, and of things in any way belonging to one: Saturno sancte create, Enn. ap. Macr. S. 6, 1 (Ann. v. 607 Vahl.): Juno Saturnia sancta dearum, id. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 ib.): teque pater Tiberine (veneror) tuo cum flumine sancto, id. ap. Macr. S. 6, 1 (Ann. v. 55 ib.):2.numen,
Lucr. 5, 309; 6, 70:sedes deum,
id. 5, 147; Cic. Rep. 5, 5, 7:fana,
Lucr. 5, 74:delubra,
id. 6, 417; 6, 1272:sanctus augustusque fons,
Cic. Tusc. 5, 12, 36:sanctior dies (with sollemnis),
Hor. C. 4, 11, 17:ignes (of a sacrifice),
Verg. A. 3, 406 et saep.—After Augustus,
a title given to the emperors, Ov. F. 2, 127; Val. Fl. 1, 11:sanctius et reverentius est visum nomen Augusti,
Flor. 4, 12, 66:intra limina sanctioris aulae,
Mart. 5, 6, 8 (al. aevi):amicitiae sanctum et venerabile nomen,
Ov. Tr. 1, 8, 15:libertas,
Liv. 3, 52:pudicitia,
id. 3, 52.—Of character, morally pure, good, innocent, pious, holy, just, etc. (freq. and class.): cum esset ille vir exemplum innocentiae, cumque illo nemo neque integrior esset in civitate neque sanctior, Cic. de Or. 1, 53, 229; cf.:C.sanctissimi viri,
id. Lael. 11, 39:homines frugalissimi, sanctissimi,
id. Fl. 29, 71:sancti et religiosi,
id. Rosc. Com. 15, 44; cf.:qui sunt sancti, qui religionum colentes,
id. Planc. 33, 80:vir in publicis religionibus foederum sanctus et diligens,
id. Verr. 2, 5, 19, § 49: veteres et sancti viri, Sall. Fragm. ap. Macr. S. 2, 9:sanctius consilium,
Liv. 30, 16; cf.:jura magistratusque legunt sanctumque senatum,
Verg. A. 1, 426:da (mihi) justo sanctoque videri,
Hor. Ep. 1, 16, 61:Dareus ut erat sanctus et mitis,
Curt. 3, 8, 5:amores,
pure, chaste, Cic. Fin. 3, 20, 68; cf.:virgines,
Hor. C. 1, 2, 27:sanctissima conjux,
Verg. A. 11, 158:pudor,
Tib. 1, 3, 83:mores (with pudicitia),
Juv. 10, 298 et saep.:me quidem id multo magis movet, quod mihi est et sanctius antiquius,
Cic. Att. 12, 19, 4:quod apud omnes leve et infirmum est, id apud judicem grave et sanctum esse ducatur?
id. Rosc. Com. 2, 6; cf.:est et sancta et gravis oratio (Calvi),
Quint. 10, 1, 115; so comp.:oratio,
id. 8, 3, 24:genus orationis,
id. 4, 2, 125:eloquentia,
Tac. Or. 4:manus sanctas habere,
Val. Max. 2, 2, 8:sanctissima disciplina (Stoicorum),
Gell. 1, 2, 7; cf. Lucr. 3, 371. —In eccl. Lat., substt.1.sanctus, i, m., a saint, holy man:2.sancti tui,
Vulg. 2 Par. 6, 41:omnes sancti ejus,
id. Psa. 30, 24. —sanctum, i, n., a holy place; esp.:sanctum sanctorum,
Vulg. Exod. 26, 34 et saep.:in sancto habitas,
id. Psa. 21, 4.—Also in plur.:sancta sanctorum,
Vulg. Exod. 40, 11 et saep.: violare sancta, id. Judith, 9, 11. — Adv.: sanctē (acc. to B.), solemnly, conscientiously, scrupulously, religiously, with holy awe, etc.:jurare,
Plaut. Capt. 4, 2, 112; Ter. Hec. 1, 1, 4:adjurare,
Plaut. Cist. 2, 3, 27; Ter. Hec. 2, 2, 26:nimis sancte pius,
Plaut. Rud. 4, 7, 8; cf.:pie sancteque colimus naturam excellentem,
Cic. N. D. 1, 20, 56:auguste sancteque consecrare,
id. ib. 2, 24, 62:disce verecundo sanctius ore loqui,
Mart. 8, 1, 2:multa sunt severius scripta quam in antiquis legibus et sanctius,
Cic. Rab. Post. 4, 8:se sanctissime gerere,
id. Q. Fr. 1, 2, 4, § 13:te sancte precor,
Liv. 2, 10:illae (tabulae) servantur sancte,
scrupulously, religiously, Cic. Rosc. Com. 2, 7; cf.:me ea, quae tibi promitto ac recipio, sanctissime esse observaturum,
id. Fam. 5, 8, 5:virgines tam sancte habuit,
Curt. 3, 12, 21:exempla conservatae sanctissime utrobique opinionis,
Quint. 1, 2, 4:apud Sallustium dicta sancte et antique,
purely, chastely, id. 8, 3, 44.
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